Mythology & Folklore
The Origin of Mint Juleps
From The Poets and Poetry of America (1855)
And first behold this cordial Julep here,
That flames and dances in its crystal bounds,
With spirits of balm and fragrant syrups mixed;
Not that Nepenthes which the wife of Thome
In Egypt gave to Jove-born Helena,
Is of such power to stir up Joy as this,
To life so friendly, or so cool to thirst.
Milton— Comus.
'T is said that the gods, on Olympus of old,
(And who the bright legend profanes with a doubt?)
One night, 'mid their revels, by Bacchus were told
That his last butt of nectar had somehow run out!
But, determined to send round the goblet once more,
They sued to the fairer immortals for aid
In composing a draught, which, till drinking were o'er,
Should cast every wine ever drank in the shade.
Grave Ceres herself blithely yielded her corn,
And the spirit that lives in each amber hued grain,
And which first had its birth from the dews of the morn,
Was taught to steal out in bright dew-drops again.
Pomona, whose choicest of fruits on the board
Were scatter'd profusely in every one's reach,
When called on a tribute to cull from the hoard,
Express'd the mild juice of the delicate peach.
The liquids were mingled, while Venus looked on,
With glances so fraught with sweet magical power,
That the honey of Hybla, e'en when they were gone,
Has never been missed in the draught from that hour.
Fxoba then, from her bosom of fragrancy, shook,
And with roseate fingers press'd down in the bowl,
All dripping and fresh as it came from the brook,
The herb whose aroma should flavour the whole.
The draught was delicious, each god did exclaim,
Though something yet wanting they all did bewail;
But juleps the drink of immortals became,
When Jote himself added a handful of hail.
Cite this poem
MLA
Hoffman, Charles Fenno. “The Origin of Mint Juleps.” Poetry Codex, poetrycodex.com/poem/hoffman/11/.
Chicago
Hoffman, Charles Fenno. “The Origin of Mint Juleps.” Poetry Codex. https://poetrycodex.com/poem/hoffman/11/.
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