Tudor & Elizabethan
John Davies of Hereford
John Davies of Hereford (c. 1565–1618) was an Anglo-Welsh poet and the writing-master of Hereford, later teaching penmanship in Oxford and London. He added "of Hereford" to his name to distinguish himself from his contemporary Sir John Davies, the author of Nosce Teipsum, who has a separate entry in this archive.
The Muses Sacrifice, or Divine Meditations (1612) gathers his devotional verse: meditations and penitential poems, versions of the seven penitential psalms in The Dolefull Dove, funeral elegies in Obit-Rights, and a long run of fourteen-line Essaies. It is dedicated to the Countesses of Bedford and Pembroke and to Lady Cary.
Poems (275)
- To the Most Noble Ladyes, Lucy, Countesse of Bedford; Mary, Countesse-Dowager of Pembrooke; and Elizabeth, Lady Cary
- The Sacrifices of God are a contrite Spirit: A contrite and a broken Heart, O God, thou wilt not dispise. Psal. 51.17
- Another of the same (AS in the Sacrifices of the Law)
- Another (DEscend sweet hallowed Fire from that high FLAME)
- To ouer-curious Critiques
- To the Indifferent Readers
- The Author, of, and to his Muse
- A Confession of sinnes, with petition for grace
- A Sinners acknowledgement of his Vilenesse and Mutabilitie
- A Confession of a Sinner, acknowledging the misery of humane frailtie
- The longing of the Soule to be with God
- The Complaint of a Sinner
- The thirst of the Soule after God, the Fountaine of Life
- An acknowledgement of Gods gifts, with desire of vnion with the Giuer
- A thankfull remembrance of our preseruation notwithstanding our manifold sinnes
- The sighes of a Pensiue Soule, groaning vnder the burden of sinne
- Of Lifes breuitie, the Fleshes frailtie, the Worlds vanitie, and the Diuels tyranny
- The Soule desireth to know God
- A Thankesgiuing for our Being
- A Meditation gratulatory for our redemption
- A Thanksgiuing for our Vocation
- Of Gods vnutterable Being, with desire of the Soule to be swallowed vp with the loue of his Maiestie
- A Repetition of Gods many Benefits, and Preseruations, with desire of the continuance thereof
- For Power and Grace to withstand the Flesh, the World, and the Diuell
- The Sinner, confessing his sinne, striueth with God (by importunitie of Prayer) for Grace
- The Sinner confessing he can neyther will, thinke, nor doe any good thing without Gods preuenting and assisting Grace, importunes the same
- The Sinner because of the darknesse of his vnderstanding, confesseth his inabilitie to come to the knowledge of Gods will by his Word; and desireth to be holp and enlightened by Gods spirit therin
- An Inuocation against vse of offending, or bad Custome
- The Sinner refers his Will to Gods will in all things desiring helpe for perseuerance therein
- The Sinner desires fruition of the Deitie; and that his Soule should be euer the habitation thereof
- A soueraigne Salue against Sinne and Despaire out of S. Augustine
- The crazed Soule being almost in dispaire, desireth Grace to hope in Gods mercy
- A desire of the louing Soule, of God, to be kissed with the kisse of Peace
- Sith all Gods Creatures are against those that are against GOD, in action, the Sinner desireth to be in vnitie with him
- The Sinner desireth to haue the bent of his Will, made appliable to Gods
- The Sinner inueighes against his fleshes frailtie, desiring God to strengthen it with his pow'r, and Grace
- The Sinner recounting his manifold transgressions, and finding himselfe thereby in danger of perdition, desireth Grace, through a world of sorrowes, to auoid both Sinne, and damnation
- That the vertuous haue the Promises of this life, as well as of that to come
- For perfect Vnion with God, and Grace to shunne all Lets that may hinder it
- The Sinner in great sorrow for Sinne, relyeth on God for grace and comfort
- The Sinner acknowledging repugnant desires in himselfe; desireth to be enabled to performe his good desires
- The Sinner desireth, not to be as he is; but, as he ought to be
- In respect of the breuitie and vncertaintie of mortall life; the Sinner desires grace, in time, to prepare for Death
- The carefull Soule because of the momentany condition of transitory life, desireth to wash away the filth of sin with the teares of continuall penitencie
- A short Meditation of the breuitie of life; with an Incitation to make good vse of the present time
- A short meditation of Mans Miserie
- That our Saluation comes from God
- A serious Meditation of the last Iudgement: worthy to be often minded, and repeated
- The Sinner acknowledges and admires his owne frailtie: desiring Grace and strength to stand in Vrtue, and with-stand Vice
- Domine ne in furore. Psal. 6
- Beati quorum. Psal. 32
- Domine ne in furore. Psal. 38
- Miserere mei Deus. Psal. 51
- Domine exaudi. Psal. 102
- De profundis clamaui. Psal. 130
- Domine exaudi. Psal. 143
- A Funerall Elegie, on the death of the most vertuous, and no lesse louely, Mirs. Elizabeth Dutton
- An Epitaph on the death of the right vertuous Lady Liegh
- The Picture of an happy Man
- This Life is but Death
- True Wealth
- An Angel-like Man
- A sicke Mindes Potion for all in Tribulation in Body: or for the sauing of their Soule
- A Parable
- The Morall
- To attaine a quiet Life
- A Cordiall to cheare the Heart vnder the Crosse of Confinement: written to a great Lord, once a perpetuall Prisoner
- A Dumpe, or Swans-song
- The Foole hath said in his heart, there is no God. Psal. 14.1
- No pleasure to the pleasure of the Spirit
- Vanitie of Vanities, all is but Vanitie. Eccles. 1.2
- Fly vaine Pleasures, as Paines intollerable
- To the good, the Worst fals out for the Best
- To the Lady Anne Glemmam, vpon the death of her noble Father
- That to sinne finally malitiously, is irremissible
- That mortall Life is a mortall Plague
- Too much Honie breakes the Belly
- The Foole makes a mocke of Sinne. Pro. 14.9
- The World is in a desperate plight, for which Christ refused to pray
- That all Heresies are grounded on the infallible Scriptures erroniously interpreted
- That the Eye is Sinnnes Burning-glasse, working vpon the Heart and Soule
- To take is to giue; for a Gift, Liberty
- Againe, of the same (ANd yet blinde Iustice sees hr Sword to sheath)
- To him that hath, shall be giuen; and from him that hath not, shall be taken away, that which it semes he hath. Mat. 25.2
- Of the Neglect of Arte and Vertue. To mine ingenious, deere, and well-accomplish'd Friend, Mr. Iohn Sandford, of Magdalen-Colledge in Oxford
- Yee haue made a mocke of the counsell of the Poore. Psal. 14.10
- Against Fortune-tellers, commonly called, Wise-men
- Sinfull Curiositie had rather be acquainted with the Diuell, then with God, or his Saints
- Againe, of the same (WEre Bacon, and that Vandermast aliue, (Aire))
- That Persecutors of Truth, are their owne Tormentors
- The righteous, in Ioy or Griefe, Life, or Death, GOD keepes as his Treasure
- That mens Deuotions towards God and Goodnesse, are most mutable
- To my most honored and approued best Friend, and Alye, Sr. Fran: Louell, Knght. God takes the Will for the Deede
- The Vertuous, liue well for Vertues sake; the Vicious, for feare of Punishment
- That there is no peace to the Wicked
- That a vexed Conscience is the onely Hell on Earth
- Phantasie a great Comforter, or Tormenter
- A wounded Conscience, who can beare?
- Death makes Things appeare as they are
- God and Conscience tels truely what we are; and are not as we seeme
- That Truth, being One and still the same, is made by wicked mn to countenance Falshood, which is manifold, and still vnlike
- That we are naturally bent to Ill, but supernaturally to Goodnesse
- Abuse is familiar with humane Flesh and Bloud
- That it is farre better not Be, then to be Ill
- Sinne and Grace cannot dwell in one place
- In rainy-gloomy Weather
- Our Wits are vnable to please our Wils
- To my most deare, and no lesse worthily-beloued Friend and Pupill, Henry Mainwarring Esquier
- Rob not the Poore, because he is poore; neyther wrong him in Iudgement. Pro. 22.22
- To my worthy witty, long-approued, and beloued Friend, Mris. Ioyce Ieffreies
- The CONCLVSION
- To the Right noble, and Highly honored Lord Phillip Herbert. Earle of Mountgomery and Baron of Shurland. &c.
- Againe, To the same truelie-noble Earle, and his most honorable other halfe Sir Iames Haies knight, &c.
- The Author to his Muse
- Wittes Pilgrimage, Sonnet 1
- Wittes Pilgrimage, Sonnet 2
- Wittes Pilgrimage, Sonnet 3
- Wittes Pilgrimage, Sonnet 5
- Wittes Pilgrimage, Sonnet 6
- Wittes Pilgrimage, Sonnet 7
- Wittes Pilgrimage, Sonnet 8
- Wittes Pilgrimage, Sonnet 9
- Wittes Pilgrimage, Sonnet 10
- Wittes Pilgrimage, Sonnet 11
- Wittes Pilgrimage, Sonnet 12
- Wittes Pilgrimage, Sonnet 13
- Wittes Pilgrimage, Sonnet 14
- Wittes Pilgrimage, Sonnet 15
- Wittes Pilgrimage, Sonnet 16
- Wittes Pilgrimage, Sonnet 17
- Wittes Pilgrimage, Sonnet 18
- Wittes Pilgrimage, Sonnet 19
- Wittes Pilgrimage, Sonnet 20
- Wittes Pilgrimage, Sonnet 21
- Wittes Pilgrimage, Sonnet 22
- Wittes Pilgrimage, Sonnet 23
- Wittes Pilgrimage, Sonnet 24
- Wittes Pilgrimage, Sonnet 25
- Wittes Pilgrimage, Sonnet 26
- Wittes Pilgrimage, Sonnet 27
- Wittes Pilgrimage, Sonnet 28
- Wittes Pilgrimage, Sonnet 29
- Wittes Pilgrimage, Sonnet 30
- Wittes Pilgrimage, Sonnet 31
- Wittes Pilgrimage, Sonnet 32
- Wittes Pilgrimage, Sonnet 33
- Wittes Pilgrimage, Sonnet 34
- Wittes Pilgrimage, Sonnet 35
- Wittes Pilgrimage, Sonnet 37
- Wittes Pilgrimage, Sonnet 38
- Wittes Pilgrimage, Sonnet 39
- Wittes Pilgrimage, Sonnet 40
- Wittes Pilgrimage, Sonnet 41
- Wittes Pilgrimage, Sonnet 42
- Wittes Pilgrimage, Sonnet 43
- Wittes Pilgrimage, Sonnet 44
- Wittes Pilgrimage, Sonnet 45
- Wittes Pilgrimage, Sonnet 46
- Wittes Pilgrimage, Sonnet 47
- Wittes Pilgrimage, Sonnet 48
- Wittes Pilgrimage, Sonnet 49
- Wittes Pilgrimage, Sonnet 50
- Wittes Pilgrimage, Sonnet 51
- Wittes Pilgrimage, Sonnet 53
- Wittes Pilgrimage, Sonnet 54
- Wittes Pilgrimage, Sonnet 55
- Wittes Pilgrimage, Sonnet 56
- Wittes Pilgrimage, Sonnet 57
- Wittes Pilgrimage, Sonnet 58
- Wittes Pilgrimage, Sonnet 59
- Wittes Pilgrimage, Sonnet 60
- Wittes Pilgrimage, Sonnet 61
- Wittes Pilgrimage, Sonnet 62
- Wittes Pilgrimage, Sonnet 63
- Wittes Pilgrimage, Sonnet 65
- Wittes Pilgrimage, Sonnet 66
- Wittes Pilgrimage, Sonnet 67
- Wittes Pilgrimage, Sonnet 69
- Wittes Pilgrimage, Sonnet 71
- Wittes Pilgrimage, Sonnet 72
- Wittes Pilgrimage, Sonnet 74
- Wittes Pilgrimage, Sonnet 76
- Wittes Pilgrimage, Sonnet 77
- Wittes Pilgrimage, Sonnet 78
- Wittes Pilgrimage, Sonnet 79
- Wittes Pilgrimage, Sonnet 81
- Wittes Pilgrimage, Sonnet 82
- Wittes Pilgrimage, Sonnet 83
- Wittes Pilgrimage, Sonnet 84
- Wittes Pilgrimage, Sonnet 85
- Wittes Pilgrimage, Sonnet 86
- Wittes Pilgrimage, Sonnet 87
- Wittes Pilgrimage, Sonnet 88
- Wittes Pilgrimage, Sonnet 89
- Wittes Pilgrimage, Sonnet 90
- Wittes Pilgrimage, Sonnet 91
- Wittes Pilgrimage, Sonnet 92
- Wittes Pilgrimage, Sonnet 93
- Wittes Pilgrimage, Sonnet 94
- Wittes Pilgrimage, Sonnet 95
- Wittes Pilgrimage, Sonnet 96
- Wittes Pilgrimage, Sonnet 97
- Wittes Pilgrimage, Sonnet 98
- Wittes Pilgrimage, Sonnet 99
- Wittes Pilgrimage, Sonnet 101
- Wittes Pilgrimage, Sonnet 102
- Inuentions Life, Death, and Funerall
- Other Sonnets vpon other Subiects, 1
- Other Sonnets vpon other Subiects, 3
- Other Sonnets vpon other Subiects, 4
- Other Sonnets vpon other Subiects, 5
- Other Sonnets vpon other Subiects, 7
- Other Sonnets vpon other Subiects, 8
- Other Sonnets vpon other Subiects, 9
- Other Sonnets vpon other Subiects, 10
- Other Sonnets vpon other Subiects, 12
- Other Sonnets vpon other Subiects, 13
- Other Sonnets vpon other Subiects, 14
- Other Sonnets vpon other Subiects, 15
- Other Sonnets vpon other Subiects, 16
- Other Sonnets vpon other Subiects, 17
- Other Sonnets vpon other Subiects, 18
- Other Sonnets vpon other Subiects, 19
- Other Sonnets vpon other Subiects, 20
- Other Sonnets vpon other Subiects, 21
- Other Sonnets vpon other Subiects, 22
- Other Sonnets vpon other Subiects, 23
- Other Sonnets vpon other Subiects, 24
- Other Sonnets vpon other Subiects, 25
- Other Sonnets vpon other Subiects, 26
- Other Sonnets vpon other Subiects, 27
- Other Sonnets vpon other Subiects, 28
- Other Sonnets vpon other Subiects, 29
- Other Sonnets vpon other Subiects, 30
- 5. Sonnets in praise of Eminency or a publike Life, 1
- 5. Sonnets in praise of Eminency or a publike Life, 2
- 5. Sonnets in praise of Eminency or a publike Life, 3
- 5. Sonnets in praise of Eminency or a publike Life, 4
- 5. Sonnets in praise of Eminency or a publike Life, 5
- 5. Sonnets in praise of Eminency or a publike Life, 6
- 5. Sonnets in praise of Eminency or a publike Life, 7
- 5. Sonnets in praise of Eminency or a publike Life, 8
- 5. Sonnets in praise of Eminency or a publike Life, 9
- 5. Sonnets in praise of Eminency or a publike Life, 10
- 5. Sonnets in praise of Eminency or a publike Life, 11
- 5. Sonnets in praise of Eminency or a publike Life, 12
- 5. Sonnets in praise of Eminency or a publike Life, 13
- 5. Sonnets in praise of Eminency or a publike Life, 14
- 5. Sonnets in praise of Eminency or a publike Life, 15
- An amorous Colloqui twixt Dorus, and Pamela
- The picture of Formosity
- Suum cuique pulchrum
- Stultus Stulta loquitur
- Candidae musarum ianuae:
- Mortall Life compared to Post, and Pare
- My Corollarie
- Written to the Right Noble, and well-accomplished Ladie the Countesse Dowager of Pembroke
- Gratious is the end that ends all our paines
- Enuy is blind and can do nothing but dispraise Vertue
- Againe
- WHat gaine gets witlesse Courage but the losse
- Blessed is the Man that doth meditate honest things by Wisedome. Ecclus. 14. 21
- Sic transit gloria Mundi
- Respice finem
- A blind man cannot see the default of his Eyes
- There is no greater plague then Boldnesse and Powr, when they are accompanied with Ignorance
- In iudicando criminosa est celeritas
- Fortuna vitrea est, quae cum splendet, frangitur. Publi
- I (aid vnto Laughter, what art thou mad? And to Mixth what dost thou. Eccles. 2. 2
- Omnium rerum vicissitudo est. Terence
- I long for Life, vnlike to Death
- An Ode in commendation of Musick
- Nihil tam bene dictum, quod non fuit dictum prius
- Inough's as good as a feast
- Of my selfe