Genesis (Old English) · c. 8th-9th century (poet unknown)
Genesis B, lines 235–355
"ac niotað inc þæs oðres ealles, forlætað þone ænne beam,
wariað inc wið þone wæstm. Ne wyrð inc wilna gæd."
Hnigon þa mid heafdum heofoncyninge
georne togenes and sædon ealles þanc,
lista and þara lara. He let heo þæt land buan,
hwærf him þa to heofenum halig drihten,
stiðferhð cyning. Stod his handgeweorc
somod on sande, nyston sorga wiht
to begrornianne, butan heo godes willan
lengest læsten. Heo wæron leof gode
ðenden heo his halige word healdan woldon.
Hæfde se alwalda engelcynna
þurh handmægen, halig drihten,
tene getrimede, þæm he getruwode wel
þæt hie his giongorscipe fyligan wolden,
wyrcean his willan, forþon he him gewit forgeaf
and mid his handum gesceop, halig drihten.
Gesett hæfde he hie swa gesæliglice, ænne hæfde he swa swiðne geworhtne,
swa mihtigne on his modgeþohte, he let hine swa micles wealdan,
hehstne to him on heofona rice, hæfde he hine swa hwitne geworhtne,
swa wynlic wæs his wæstm on heofonum þæt him com from weroda drihtne,
gelic wæs he þam leohtum steorrum. Lof sceolde he drihtnes wyrcean,
dyran sceolde he his dreamas on heofonum, and sceolde his drihtne þancian
þæs leanes þe he him on þam leohte gescerede þonne læte he his hine lange wealdan.
Ac he awende hit him to wyrsan þinge, ongan him winn up ahebban
wið þone hehstan heofnes waldend, þe siteð on þam halgan stole.
Deore wæs he drihtne urum; ne mihte him bedyrned weorðan
þæt his engyl ongan ofermod wesan,
ahof hine wið his hearran, sohte hetespræce,
gylpword ongean, nolde gode þeowian,
cwæð þæt his lic wære leoht and scene,
hwit and hiowbeorht. Ne meahte he æt his hige findan
þæt he gode wolde geongerdome,
þeodne þeowian. þuhte him sylfum
þæt he mægyn and cræft maran hæfde
þonne se halga god habban mihte
folcgestælna. Feala worda gespæc
se engel ofermodes. þohte þurh his anes cræft
hu he him strenglicran stol geworhte,
heahran on heofonum; cwæð þæt hine his hige speone
þæt he west and norð wyrcean ongunne,
trymede getimbro; cwæð him tweo þuhte
þæt he gode wolde geongra weorðan.
"Hwæt sceal ic winnan?" cwæð he. "Nis me wihtæ þearf
hearran to habbanne. Ic mæg mid handum swa fela
wundra gewyrcean. Ic hæbbe geweald micel
to gyrwanne godlecran stol,
hearran on heofne. Hwy sceal ic æfter his hyldo ðeowian,
bugan him swilces geongordomes? Ic mæg wesan god swa he.
Bigstandað me strange geneatas, þa ne willað me æt þam striðe geswican,
hæleþas heardmode. Hie habbað me to hearran gecorene,
rofe rincas; mid swilcum mæg man ræd geþencean,
fon mid swilcum folcgesteallan. Frynd synd hie mine georne,
holde on hyra hygesceaftum. Ic mæg hyra hearra wesan,
rædan on þis rice. Swa me þæt riht ne þinceð,
þæt ic oleccan awiht þurfe
gode æfter gode ænegum. Ne wille ic leng his geongra wurþan."
þa hit se allwalda eall gehyrde,
þæt his engyl ongan ofermede micel
ahebban wið his hearran and spræc healic word
dollice wið drihten sinne, sceolde he þa dæd ongyldan,
worc þæs gewinnes gedælan, and sceolde his wite habban,
ealra morðra mæst. Swa deð monna gehwilc
þe wið his waldend winnan ongynneð
mid mane wið þone mæran drihten. þa wearð se mihtiga gebolgen,
hehsta heofones waldend, wearp hine of þan hean stole.
Hete hæfde he æt his hearran gewunnen, hyldo hæfde his ferlorene,
gram wearð him se goda on his mode. Forþon he sceolde grund gesecean
heardes hellewites, þæs þe he wann wið heofnes waldend.
Acwæð hine þa fram his hyldo and hine on helle wearp,
on þa deopan dala, þær he to deofle wearð,
se feond mid his geferum eallum. Feollon þa ufon of heofnum
þurhlonge swa þreo niht and dagas,
þa englas of heofnum on helle, and heo ealle forsceop
drihten to deoflum. Forþon heo his dæd and word
noldon weorðian, forþon he heo on wyrse leoht
under eorðan neoðan, ællmihtig god,
sette sigelease on þa sweartan helle.
þær hæbbað heo on æfyn ungemet lange,
ealra feonda gehwilc, fyr edneowe,
þonne cymð on uhtan easterne wind,
forst fyrnum cald. Symble fyr oððe gar,
sum heard geswinc habban sceoldon.
Worhte man hit him to wite, (hyra woruld wæs gehwyrfed),
forman siðe, fylde helle
mid þam andsacum. Heoldon englas forð
heofonrices hehðe, þe ær godes hyldo gelæston.
Lagon þa oðre fynd on þam fyre, þe ær swa feala hæfdon
gewinnes wið heora waldend. Wite þoliað,
hatne heaðowelm helle tomiddes,
brand and brade ligas, swilce eac þa biteran recas,
þrosm and þystro, forþon hie þegnscipe
godes forgymdon. Hie hyra gal beswac,
engles oferhygd, noldon alwaldan
word weorþian, hæfdon wite micel,
wæron þa befeallene fyre to botme
on þa hatan hell þurh hygeleaste
and þurh ofermetto, sohton oþer land,
þæt wæs leohtes leas and wæs liges full,
fyres fær micel. Fynd ongeaton
þæt hie hæfdon gewrixled wita unrim
þurh heora miclan mod and þurh miht godes
and þurh ofermetto ealra swiðost.
þa spræc se ofermoda cyning, þe ær wæs engla scynost,
hwitost on heofne and his hearran leof,
drihtne dyre, oð hie to dole wurdon,
þæt him for galscipe god sylfa wearð
mihtig on mode yrre. Wearp hine on þæt morðer innan,
niðer on þæt niobedd, and sceop him naman siððan,
cwæð se hehsta hatan sceolde
Satan siððan, het hine þære sweartan helle
grundes gyman, nalles wið god winnan.
Satan maðelode, sorgiende spræc,
se ðe helle forð healdan sceolde,
gieman þæs grundes. Wæs ær godes engel,
hwit on heofne, oð hine his hyge forspeon
and his ofermetto ealra swiðost,
þæt he ne wolde wereda drihtnes
word wurðian. Weoll him on innan
hyge ymb his heortan, hat wæs him utan
wraðlic wite. He þa worde cwæð:
Cite this text
MLA
Anonymous (Old English). Genesis (Old English), Genesis B, lines 235–355. Poetry Codex, poetrycodex.com/work/genesis-oe/1/.
Chicago
Anonymous (Old English). Genesis (Old English), Genesis B, lines 235–355. Poetry Codex. https://poetrycodex.com/work/genesis-oe/1/.