Kai-Kobád

Kai-kobád having been raised to the throne at a council of the warriors,
and advised to oppose the progress of Afrásiyáb, immediately assembled
his army. Mihráb, the ruler of Kábul, was appointed to one wing, and
Gustahem to the other--the centre was given to Kárun and Kishwád, and
Rustem was placed in front, Zál with Kai-kobád remaining in the rear.
The glorious standard of Kavah streamed upon the breeze.

On the other side, Afrásiyáb prepared for battle, assisted by his heroes
Akbás, Wísah, Shimasás, and Gersíwaz; and so great was the clamor and
confusion which proceeded from both armies, that earth and sky seemed
blended together. The clattering of hoofs, the shrill roar of
trumpets, the rattle of brazen drums, and the vivid glittering of spear
and shield, produced indescribable tumult and splendor.

Kárun was the first in action, and he brought many a hero to the ground.
He singled out Shimasás; and after a desperate struggle, laid him
breathless on the field. Rustem, stimulated by these exploits, requested
his father, Zál, to point out Afrásiyáb, that he might encounter him;
but Zál endeavored to dissuade him from so hopeless an effort, saying,

"My son, be wise, and peril not thyself;
Black is his banner, and his cuirass black--
His limbs are cased in iron--on his head
He wears an iron helm--and high before him
Floats the black ensign; equal in his might
To ten strong men, he never in one place
Remains, but everywhere displays his power.
The crocodile has in the rolling stream
No safety; and a mountain, formed of steel,
Even at the mention of Afrásiyáb,
Melts into water. Then, beware of him."
Rustem replied:--"Be not alarmed for me--
My heart, my arm, my dagger, are my castle,
And Heaven befriends me--let him but appear,
Dragon or Demon, and the field is mine."

Then Rustem valiantly urged Rakush towards the Túránian army, and called
out aloud. As soon as Afrásiyáb beheld him, he inquired who he could be,
and he was told, "This is Rustem, the son of Zál. Seest thou not in his
hand the battle-axe of Sám? The youth has come in search of renown."
When the combatants closed, they struggled for some time together, and
at length Rustem seized the girdle-belt of his antagonist, and threw him
from his saddle. He wished to drag the captive as a trophy to Kai-kobád,
that his first great victory might be remembered, but unfortunately the
belt gave way, and Afrásiyáb fell on the ground. Immediately the fallen
chief was surrounded and rescued by his own warriors, but not before
Rustem had snatched off his crown, and carried it away with the broken
girdle which was left in his hand. And now a general engagement took
place. Rustem being reinforced by the advance of the king, with Zál and
Mihráb at his side--

Both armies seemed so closely waging war,
Thou wouldst have said, that they were mixed together.
The earth shook with the tramping of the steeds,
Rattled the drums; loud clamours from the troops
Echoed around, and from the iron grasp
Of warriors, many a life was spent in air.
With his huge mace, cow-headed, Rustem dyed
The ground with crimson--and wherever seen,
Urging impatiently his fiery horse,
Heads severed fell like withered leaves in autumn.
If, brandishing his sword, he struck the head,
Horseman and steed were downward cleft in twain--
And if his side-long blow was on the loins,
The sword passed through, as easily as the blade
Slices a cucumber. The blood of heroes
Deluged the plain. On that tremendous day,
With sword and dagger, battle-axe and noose,
He cut, and tore, and broke, and bound the brave,
Slaying and making captive. At one swoop
More than a thousand fell by his own hand.

Zál beheld his son with amazement and delight. The Túránians left the
fire-worshippers in possession of the field, and retreated towards the
Jihún with precipitation, not a sound of drum or trumpet denoting their
track. After halting three days in a state of deep dejection and misery,
they continued their retreat along the banks of the Jihún. The Persian
army, upon the flight of the enemy, fell back with their prisoners of
war, and Rustem was received by the king with distinguished honor. When
Afrásiyáb returned to his father, he communicated to him, with a heavy
heart, the misfortunes of the battle, and the power that had been
arrayed against him, dwelling with wonder and admiration on the
stupendous valor of Rustem.

Seeing my sable banner,
He to the fight came like a crocodile,
Thou wouldst have said his breath scorched up the plain;
He seized my girdle with such mighty force
As if he would have torn my joints asunder;
And raised me from my saddle--that I seemed
An insect in his grasp--but presently
The golden girdle broke, and down I fell
Ingloriously upon the dusty ground;
But I was rescued by my warrior train!
Thou knowest my valour, how my nerves are strung,
And may conceive the wondrous strength, which thus
Sunk me to nothing. Iron is his frame,
And marvellous his power; peace, peace, alone
Can save us and our country from destruction.

Poshang, considering the luckless state of affairs, and the loss of so
many valiant warriors, thought it prudent to acquiesce in the wishes of
Afrásiyáb, and sue for peace. To this end Wísah was intrusted with
magnificent presents, and the overtures which in substance ran thus:
"Minúchihr was revenged upon Túr and Sílim for the death of Irij.
Afrásiyáb again has revenged their death upon Nauder, the son of
Minúchihr, and now Rustem has conquered Afrásiyáb. But why should we any
longer keep the world in confusion--Why should we not be satisfied with
what Feridún, in his wisdom, decreed? Continue in the empire which he
appropriated to Irij, and let the Jihún be the boundary between us, for
are we not connected by blood, and of one family? Let our kingdoms be
gladdened with the blessings of peace."

When these proposals of peace reached Kai-kobád, the following answer was
returned:

"Well dost thou know that I was not the first
To wage this war. From Túr, thy ancestor,
The strife began. Bethink thee how he slew
The gentle Irij--his own brother;--how,
In these our days, thy son, Afrásiyáb,
Crossing the Jihún, with a numerous force
Invaded Persia--think how Nauder died!
Not in the field of battle, like a hero,
But murdered by thy son--who, ever cruel,
Afterwards stabbed his brother, young Aghríras,
So deeply mourned by thee. Yet do I thirst not
For vengeance, or for strife. I yield the realm
Beyond the Jihún--let that river be
The boundary between us; but thy son,
Afrásiyáb, must take his solemn oath
Never to cross that limit, or disturb
The Persian throne again; thus pledged, I grant
The peace solicited."

The messenger without delay conveyed this welcome intelligence to
Poshang, and the Túránian army was in consequence immediately withdrawn
within the prescribed line of division, Rustem, however, expostulated
with the king against making peace at a time the most advantageous for
war, and especially when he had just commenced his victorious career;
but Kai-kobád thought differently, and considered nothing equal to
justice and tranquillity. Peace was accordingly concluded, and upon
Rustem and Zál he conferred the highest honors, and his other warriors
engaged in the late conflict also experienced the effects of his bounty
and gratitude in an eminent degree.

Kai-kobád then moved towards Persia, and establishing his throne at
Istakhar, he administered the affairs of his government with
admirable benevolence and clemency, and with unceasing solicitude for
the welfare of his subjects. In his eyes every one had an equal claim to
consideration and justice. The strong had no power to oppress the weak.
After he had continued ten years at Istakhar, building towns and cities,
and diffusing improvement and happiness over the land, he removed his
throne into Irán. His reign lasted one hundred years, which were passed
in the continued exercise of the most princely virtues, and the most
munificent liberality. He had four sons: Kai-káús, Arish, Poshín and
Aramín; and when the period of his dissolution drew nigh, he solemnly
enjoined the eldest, whom he appointed his successor, to pursue steadily
the path of integrity and justice, and to be kind and merciful in the
administration of the empire left to his charge.