Who Can Be Happy and Free in Russia? · 1917
Part IV, A Feast for the Whole Village, Chapter III: Old and New
Translated by Juliet M. Soskice (1917)
Ióna has finished.
He crosses himself,
And the people are silent.
And then of a sudden
The trader cries loudly
In great irritation,
"What's wrong with the ferry?
A plague on the sluggards!
Ho, ferry ahoy!"
"You won't get the ferry
Till sunrise, for even
In daytime they're frightened
To cross: the boat's rotten!
About Kudeár, now--"
"Ho, ferry ahoy!"
He strides to his waggon.
A cow is there tethered;
He churlishly kicks her.
His hens begin clucking;
He shouts at them, "Silence!"
The calf, which is shifting
About in the cart.
Gets a crack on the forehead.
He strikes the roan mare
With the whip, and departing
He makes for the Volga.
The moon is now shining,
It casts on the roadway
A comical shadow,
Which trots by his side.
"Oho!" says the Elder,
"He thought himself able
To fight, but discussion
Is not in his line....
My brothers, how grievous
The sins of the nobles!"
"And yet not as great
As the sin of the peasant,"
The carter cannot here
Refrain from remarking.
"A plaguey old croaker!"
Says Klím, spitting crossly;
"Whatever arises
The raven must fly
To his own little brood!
What is it, then, tell us,
The sin of the peasant?"
The Sin of Gleb the Peasant
A'miral Widower sailed on the sea,
Steering his vessels a-sailing went he.
Once with the Turk a great battle he fought,
His was the victory, gallantly bought.
So to the hero as valour's reward
Eight thousand souls did the Empress award.
A'miral Widower lived on his land
Rich and content, till his end was at hand.
As he lay dying this A'miral bold
Handed his Elder a casket of gold.
"See that thou cherish this casket," he said,
"Keep it and open it when I am dead.
There lies my will, and by it you will see
Eight thousand souls are from serfdom set free."
Dead, on the table, the A'miral lies,
A kinsman remote to the funeral hies.
Buried! Forgotten! His relative soon
Calls Gleb, the Elder, with him to commune.
And, in a trice, by his cunning and skill,
Learns of the casket, and terms of the will.
Offers him riches and bliss unalloyed,
Gives him his freedom,--the will is destroyed!
Thus, by Gleb's longing for criminal gains,
Eight thousand souls were left rotting in chains,
Aye, and their sons and their grandsons as well,
Think, what a crowd were thrown back into Hell!
God forgives all. Yes, but Judas's crime
Ne'er will be pardoned till end of all time.
Peasant, most infamous sinner of all,
Endlessly grieve to atone for thy fall!
Wrathful, relentless,
The carter thus finished
The tale of the peasant
In thunder-like tones.
The others sigh deeply
And rise. They're exclaiming,
"So, that's what it is, then,
The sin of the peasant.
He's right. 'Tis indeed
A most terrible sin!"
"The story speaks truly;
Our grief shall be endless,
Ah, me!" says the Elder.
(His faith in improvements
Has vanished again.)
And Klímka, who always
Is swayed in an instant
By joy or by sorrow,
Despondingly echoes,
"A terrible sin!"
The green by the Volga,
Now flooded with moonlight,
Has changed of a sudden:
The peasants no longer
Seem men independent
With self-assured movements,
They're "Earthworms" again--
Those "Earthworms" whose victuals
Are never sufficient,
Who always are threatened
With drought, blight, or famine,
Who yield to the trader
The fruits of extortion
Their tears, shed in tar.
The miserly haggler
Not only ill-pays them,
But bullies as well:
"For what do I pay you?
The tar costs you nothing.
The sun brings it oozing
From out of your bodies
As though from a pine."
Again the poor peasants
Are sunk in the depths
Of the bottomless gulf!
Dejected and silent,
They lie on their stomachs
Absorbed in reflection.
But then they start singing;
And slowly the song,
Like a ponderous cloud-bank,
Rolls mournfully onwards.
They sing it so clearly
That quickly our seven
Have learnt it as well.
The Hungry One
The peasant stands
With haggard gaze,
He pants for breath,
He reels and sways;
From famine food,
From bread of bark,
His form has swelled,
His face is dark.
Through endless grief
Suppressed and dumb
His eyes are glazed,
His soul is numb.
As though in sleep,
With footsteps slow,
He creeps to where
The rye doth grow.
Upon his field
He gazes long,
He stands and sings
A voiceless song:
"Grow ripe, grow ripe,
O Mother rye,
I fostered thee,
Thy lord am I.
"Yield me a loaf
Of monstrous girth,
A cake as vast
As Mother-Earth.
"I'll eat the whole--
No crumb I'll spare;
With wife, with child,
I will not share."
"Eh, brothers, I'm hungry!"
A voice exclaims feebly.
It's one of the peasants.
He fetches a loaf
From his bag, and devours it.
"They sing without voices,
And yet when you listen
Your hair begins rising,"
Another remarks.
It's true. Not with voices
They sing of the famine--
But something within them.
One, during the singing,
Has risen, to show them
The gait of the peasant
Exhausted by hunger,
And swayed by the wind.
Restrained are his movements
And slow. After singing
"The Hungry One," thirsting
They make for the bucket,
One after another
Like geese in a file.
They stagger and totter
As people half-famished,
A drink will restore them.
"Come, let us be joyful!"
The deacon is saying.
His youngest son, Grísha,
Approaches the peasants.
"Some vodka?" they ask him.
"No, thank you. I've had some.
But what's been the matter?
You look like drowned kittens."
"What should be the matter?"
(And making an effort
They bear themselves bravely.)
And Vlass, the old Elder,
Has placed his great palm
On the head of his godson.
"Is serfdom revived?
Will they drive you to barschin
Or pilfer your hayfields?"
Says Grísha in jest.
"The hay-fields? You're joking!"
"Well, what has gone wrong, then?
And why were you singing
'The Hungry One,' brothers?
To summon the famine?"
"Yes, what's all the pother?"
Here Klímka bursts out
Like a cannon exploding.
The others are scratching
Their necks, and reflecting:
"It's true! What's amiss?"
"Come, drink, little 'Earthworms,'
Come, drink and be merry!
All's well--as we'd have it,
Aye, just as we wished it.
Come, hold up your noddles!
But what about Gleb?"
A lengthy discussion
Ensues; and it's settled
That they're not to blame
For the deed of the traitor:
'Twas serfdom's the fault.
For just as the big snake
Gives birth to the small ones,
So serfdom gave birth
To the sins of the nobles,
To Jacob the Faithful's
And also to Gleb's.
For, see, without serfdom
Had been no Pomyéshchick
To drive his true servant
To death by the noose,
No terrible vengeance
Of slave upon master
By suicide fearful,
No treacherous Gleb.
'Twas Prov of all others
Who listened to Grísha
With deepest attention
And joy most apparent.
And when he had finished
He cried to the others
In accents of triumph,
Delightedly smiling,
"Now, brothers, mark that!"
"So now, there's an end
Of 'The Hungry One,' peasants!"
Cries Klímka, with glee.
The words about serfdom
Were quickly caught up
By the crowd, and went passing
From one to another:
"Yes, if there's no big snake
There cannot be small ones!"
And Klímka is swearing
Again at the carter:
"You ignorant fool!"
They're ready to grapple!
The deacon is sobbing
And kissing his Grísha:
"Just see what a headpiece
The Lord is creating!
No wonder he longs
For the college in Moscow!"
Old Vlass, too, is patting
His shoulder and saying,
"May God send thee silver
And gold, and a healthy
And diligent wife!"
"I wish not for silver
Or gold," replies Grísha.
"But one thing I wish:
I wish that my comrades,
Yes, all the poor peasants
In Russia so vast,
Could be happy and free!"
Thus, earnestly speaking,
And blushing as shyly
As any young maiden,
He walks from their midst.
The dawn is approaching.
The peasants make ready
To cross by the ferry.
"Eh, Vlass," says the carter,
As, stooping, he raises
The span of his harness,
"Who's this on the ground?"
The Elder approaches,
And Klímka behind him,
Our seven as well.
(They're always most anxious
To see what is passing.)
Some fellow is lying
Exhausted, dishevelled,
Asleep, with the beggars
Behind some big logs.
His clothing is new,
But it's hanging in ribbons.
A crimson silk scarf
On his neck he is wearing;
A watch and a waistcoat;
His blouse, too, is red.
Now Klímka is stooping
To look at the sleeper,
Shouts, "Beat him!" and roughly
Stamps straight on his mouth.
The fellow springs up,
Rubs his eyes, dim with sleep,
And old Vlásuchka strikes him.
He squeals like a rat
'Neath the heel of your slipper,
And makes for the forest
On long, lanky legs.
Four peasants pursue him,
The others cry, "Beat him!"
Until both the man
And the band of pursuers
Are lost in the forest.
"Who is he?" our seven
Are asking the Elder,
"And why do they beat him?"
"We don't know the reason,
But we have been told
By the people of Tískov
To punish this Shútov
Whenever we catch him,
And so we obey.
When people from Tískov
Pass by, they'll explain it.
What luck? Did you catch him?"
He asks of the others
Returned from the chase.
"We caught him, I warrant,
And gave him a lesson.
He's run to Demyánsky,
For there he'll be able
To cross by the ferry."
"Strange people, to beat him
Without any cause!"
"And why? If the commune
Has told us to do it
There must be some reason!"
Shouts Klím at the seven.
"D'you think that the people
Of Tískov are fools?
It isn't long since, mind,
That many were flogged there,
One man in each ten.
Ah, Shútov, you rendered
A dastardly service,
Your duties are evil,
You damnable wretch!
And who deserves beating
As richly as Shútov?
Not we alone beat him:
From Tískov, you know,
Fourteen villages lie
On the banks of the Volga;
I warrant through each
He's been driven with blows."
The seven are silent.
They're longing to get
At the root of the matter.
But even the Elder
Is now growing angry.
It's daylight. The women
Are bringing their husbands
Some breakfast, of rye-cakes
And--goose! (For a peasant
Had driven some geese
Through the village to market,
And three were grown weary,
And had to be carried.)
"See here, will you sell them?
They'll die ere you get there."
And so, for a trifle,
The geese had been bought.
We've often been told
How the peasant loves drinking;
Not many there are, though,
Who know how he eats.
He's greedier far
For his food than for vodka,
So one man to-day
(A teetotaller mason)
Gets perfectly drunk
On his breakfast of goose!
A shout! "Who is coming?
Who's this?" Here's another
Excuse for rejoicing
And noise! There's a hay-cart
With hay, now approaching,
And high on its summit
A soldier is sitting.
He's known to the peasants
For twenty versts round.
And, cosy beside him,
Justínutchka sits
(His niece, and an orphan,
His prop in old age).
He now earns his living
By means of his peep-show,
Where, plainly discerned,
Are the Kremlin and Moscow,
While music plays too.
The instrument once
Had gone wrong, and the soldier,
No capital owning,
Bought three metal spoons,
Which he beat to make music;
But the words that he knew
Did not suit the new music,
And folk did not laugh.
The soldier was sly, though:
He made some new words up
That went with the music.
They hail him with rapture!
"Good-health to you, Grandad!
Jump down, drink some vodka,
And give us some music."
"It's true I got up here,
But how to get-down?"
"You're going, I see,
To the town for your pension,
But look what has happened:
It's burnt to the ground."
"Burnt down? Yes, and rightly!
What then? Then I'll go
To St. Petersburg for it;
For all my old comrades
Are there with their pensions,
They'll show me the way."
"You'll go by the train, then?"
The old fellow whistles:
"Not long you've been serving
Us, orthodox Christians,
You, infidel railway!
And welcome you were
When you carried us cheaply
From Peters to Moscow.
(It cost but three roubles.)
But now you want seven,
So, go to the devil!
"Lady so insolent, lady so arrogant!
Hiss like a snake as you glide!
Fig for you! Fig for you! Fig for you! Fig for you!
Puff at the whole countryside!
Crushing and maiming your toll you extort,
Straight in the face of the peasant you snort,
Soon all the people of Russia you may
Cleaner than any big broom sweep away!"
"Come, give us some music,"
Says Vlass to the soldier,
"For here there are plenty
Of holiday people,
'Twill be to your profit.
You see to it, Klímka!"
(Though Vlass doesn't like him,
Whenever there's something
That calls for arranging
He leaves it to Klímka:
"You see to it, Klímka!"
And Klimka is pleased.)
And soon the old soldier
Is helped from the hay-cart:
He's weak on his legs,--tall,
And strikingly thin.
His uniform seems
To be hung from a pole;
There are medals upon it.
It cannot be said
That his face is attractive,
Especially when
It's distorted by tic:
His mouth opens wide
And his eyes burn like charcoal,--
A regular demon!
The music is started,
The people run back
From the banks of the Volga.
He sings to the music.
* * * * *
A spasm has seized him:
He leans on his niece,
And his left leg upraising
He twirls it around
In the air like a weight.
His right follows suit then,
And murmuring, "Curse it!"
He suddenly masters
And stands on them both.
"You see to it, Klímka!"
Of course he'll arrange it
In Petersburg fashion:
He stands them together,
The niece and the uncle;
Takes two wooden dishes
And gives them one each,
Then springs on a tree-trunk
To make an oration.
(The soldier can't help
Adding apt little words
To the speech of the peasant,
And striking his spoons.)
* * * * *
The soldier is stamping
His feet. One can hear
His dry bones knock together.
When Klímka has finished
The peasants come crowding,
Surrounding the soldier,
And some a kopéck give,
And others give half:
In no time a rouble
Is piled on the dishes.
Cite this text
MLA
Nekrasov, Nikolay. Who Can Be Happy and Free in Russia?, Part IV, A Feast for the Whole Village, Chapter III: Old and New. Translated by Juliet M. Soskice. Poetry Codex, poetrycodex.com/work/who-can-be-happy-and-free-in-russia-soskice/21/.
Chicago
Nekrasov, Nikolay. Who Can Be Happy and Free in Russia?, Part IV, A Feast for the Whole Village, Chapter III: Old and New. Translated by Juliet M. Soskice. Poetry Codex. https://poetrycodex.com/work/who-can-be-happy-and-free-in-russia-soskice/21/.