Religion

XXVII: Whomsoever one's own affections have made abject, contemptible…

by Abd-ur-Rahman fl. late 17th–early 18th century (Raverty)

Translated by H. G. Raverty (1867) · From Selections from the Poetry of the Afghans (1867)

Religion

Whomsoever one's own affections have made abject, contemptible, account not;
For love is sympathy's clouds: as mere clouds of dust, account them not.

At times, the curls become dark spikenards; at others, amber and musk:
Although they are like unto snakes, as such, account them not.

One of its phases is destruction, whilst another is reconstruction:
Indeed, love, radically, is fire; but as such, account it not.

Many awake, are fast asleep, like the statue, with eyes open:
Though it regard thee with staring eyes, awake, account it not.

The object to be conveyed by the faces of the fair, is a certain emotion:
That which produceth not such impression, a face, account it not.

The thorn, which is along with the rose, is among roses reckoned:
What matter though 'tis termed a thorn? as such, account it not.

The wise are those, who confess themselves wanting in wisdom--
They who account themselves sage, as such, account them not.

He, indeed, is sinful, unto whom his own sins are not evident:
Whoever considereth himself evil, as such, account him not.

He, who hath confessed the power of his beloved one's dark locks,
Will be disturbed for ever; then tranquil, account him not.

Let him, who seeketh perfection, practise the lowliness of Rahman:
That is the expedient: any other plan, successful, account it not.

MLA

Abd-ur-Rahman. “XXVII: Whomsoever one's own affections have made abject, contemptible….” Translated by H. G. Raverty. Poetry Codex, poetrycodex.com/poem/abd-ur-rahman/26/.

Chicago

Abd-ur-Rahman. “XXVII: Whomsoever one's own affections have made abject, contemptible….” Translated by H. G. Raverty. Poetry Codex. https://poetrycodex.com/poem/abd-ur-rahman/26/.

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