Religion

The Peih Kung

by Shi Jing (The Book of Songs) poems c. 1000–600 BC; compilation traditionally ascribed to Confucius

Translated by James Legge (1876) · From The She King (1876), Part IV, Book II

Religion

Solemn the temples stand, and still,
Strong, built throughout with nicest skill.
From them our thoughts to Keang Yuen go,
The mother of our Chow and Loo,
She grandly shone with virtue rare
That nought could bend. So did she share
God’s favour, and How-tseih she bore,
Without a pang, or labour sore,
Just when her carrying days were o’er.
On How-tseih then all blessings came.
That millets’ times were not the same,
This ripening quickly, and that slow,
He knew, and first the pulse to sow,
And then the wheat, where each should grow.
Soon called a State, though small, to rule,
It under him became a school,
Where husbandry men learned to know,
To sow, to reap, to weed, to hoe.
Millets,—the early, black, and red,
And rice that loves the watery bed ;—
All these through all the land were known,
And of Yu’s toils the worth was shown.
Long after How-tseih, in his line,
King Tae arose, quick to divine
Heaven’s will, who eastward came and dwelt
South of mount K‘e. There first was felt
The power of Chow, and Shang’s fierce sway
Began to dwindle and decay.
From him we pass to Wan and Woo,
Continuing T‘ae’s great work to do,
Till in the plain of Muh ’twas given
To see th’ accomplished will of Heaven.
There met the hosts, both well arrayed,
And when Woo feared, his general said,
“Let not a doubt your mind possess !
With you is God, your arms to bless.”
The troops of Shang defeat sustained ;
Woo’s men, all fire, grand victory gained.
His son, king Ching, next wore the crown,
And said to Tan of wide renown,
Still as the duke of Chow well known,
“Your eldest son, O uncle great,
I will appoint to rule the State
Of Loo, and there on you bestow
A territory that shall grow,
And help afford our House of Chow.”

Thus first did Loo a ruler get,
Who marquis in the east was set.
The lands and fields, each stream and hill,
Were granted to him, at his will
To hold, and many States attached,
Whose fealty jealously he watched.
From him derived, our present chief,
Son of duke Chwang, now holds the fief.
With dragon banner raised aloft,
Grasping the pliant reins and soft,
Here comes he sacrifice to pay.
In spring and autumn, no delay
He makes; but soon as dawns the day,
Correct his offerings appear ;—
The victims, red and pure, are here :—
First for the great and sovereign Lord,
Then for How-tseih, our sire adored.
The victims these enjoy and own,
And send abundant blessings down.
Nor they alone, O prince, do so,
But from the duke of Chow gifts flow,
And all your sires their grace bestow.

In autumn comes th’ autumnal rite,
With bulls, whose horns in summer bright
Were capped with care :—one of them white,
For the great duke of Chow designed ;
One red, for all our princes shrined.
And see! they set the goblet full,
In figure fashioned like a bull ;
The dishes of bamboo and wood ;
Sliced meat, roast pig, and pottage good;
And the large stand. Below the hall
There wheel and move the dancers all.
O filial prince, your sires will bless,
And grant you glorious success.
Long life and goodness they’ll bestow
On you, to hold the State of Loo,
And all the eastern land secure,
Like moon complete, like mountain sure.
No earthquake’s shock, no flood’s wild rage,
Shall e’er disturb your happy age.
And with your aged nobles three
Unbroken shall your friendship be,
In long and firm security.

A thousand are the cars of war.
Aloft on each, seen from afar,
Rise the two spears, with tassels red.
In each two bows in case are laid,
To frames with green strings firmly bound.
Guarding those cars, and all around,
March thirty thousand footmen bold,
And on their helmets can be told
The shells, strung on vermilion string :—
Such is the force our State can bring.
We'll quell the tribes both west and north,
And against King and Shoo go forth.
O prince, the Spirits of your dead
With blaze of glory crown your head !
Give you long life, and riches great,
And round you trusty helpers set,
Of wrinkled back and hoary hair,
With counsel wise for every care !
You may those Spirits prosper thus,
And make your old age vigorous,
For thousands, myriads of years,
With bushy eyebrows, free from fears !
To us belongs Tae’s frowning height,
For all in Loo the grandest sight.
Both Kwei and Mung we safely keep ;
To farthest east our, sway shall sweep,
Till all the States along the sea
To Loo obedient shall be.
The tribes of Hwae will own our might,
Proud to our prince their faith to plight.
Such the memorial he shall leave !
Such deeds our marquis shall achieve !
Both Hoo and Yih he shall maintain,
And victory over Seu shall gain,
Till all the States along the sea
To him obedient shall be.
The tribes of Hwae, the Mih whose home
Is in the north, the Man who roam
The south, and tribes more southern still
Shall bow, submissive to his will.
Prompt they shall answer to his call,
And homage pay, his subjects all.
Oh! Heaven our prince will greatly bless,
And he the eyebrows shall possess,
That show long life, and Loo maintain ;
Both Chang and Heu he shall regain.
Whatever land belonged of yore
To Tan, our prince shall soon restore.
Then shall his joy at feast be told
To his good wife, and mother old.
There too his chiefs, of virtue rare,
Each in his place, the joy shall share.
He thus shall all our region rule;
His cup of blessing shall be full.
Like child’s his teeth shall still be seen,
With hoary hair,—an old age green !
The pines from Tsoo-lae’s hill were brought,
And cypresses on Sin-foo sought.
The trees were felled, and hewn exact.
The workmen, with the nicest tact,
Using of various lengths the line,
Projected far the beams of pine,
While rose the inner chambers great.
Grand are those temples of the State,
New built, the work of He-sze skilled,
So wide, so deep, that all are filled
With admiration of his art!
How well has He-sze done his part !

✦ ✦ ✦

In praise of duke He, and auspicing for him a magnificent career of success, which would make Loo all that it had ever been:—written probably on an occasion when he had repaired on a grand scale the temples of the State, of which pious act his success would be the reward.

MLA

Shi Jing (The Book of Songs). “The Peih Kung.” Translated by James Legge. Poetry Codex, poetrycodex.com/poem/shi-jing/295/.

Chicago

Shi Jing (The Book of Songs). “The Peih Kung.” Translated by James Legge. Poetry Codex. https://poetrycodex.com/poem/shi-jing/295/.

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