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Fifine at the Fair · 1872

Lines 2119–2411

by Robert Browning 1812–1889


CXXIII

Ask Learning! I engage
You get a prosy wherefore, shall help you to advance
In knowledge just as much as helps you Ignorance
Surmising, in the mouth of peasant-lad or lass,
"I heard my father say he understood it was
A building, people built as soon as earth was made
Almost, because they might forget (they were afraid)
Earth did not make itself, but came of Somebody.
They labored that their work might last, and show thereby
He stays, while we and earth, and all things come and go.
Come whence? Go whither? That, when come and gone, we know
Perhaps, but not while earth and all things need our best
Attention: we must wait and die to know the rest.
Ask, if that 's true, what use in setting up the pile?
To make one fear and hope: remind us, all the while
We come and go, outside there 's Somebody that stays;
A circumstance which ought to make us mind our ways,
Because,--whatever end we answer by this life,--
Next time, best chance must be for who, with toil and strife,
Manages now to live most like what he was meant
Become: since who succeeds so far, 't is evident,
Stands foremost on the file; who fails, has less to hope
From new promotion. That 's the rule--with even a rope
Of mushrooms, like this rope I dangle! those that grew
Greatest and roundest, all in life they had to do,
Gain a reward, a grace they never dreamed, I think;
Since, outside white as milk and inside black as ink,
They go to the Great House to make a dainty dish
For Don and Donna; while this basket-load, I wish
Well off my arm, it breaks,--no starveling of the heap
But had his share of dew, his proper length of sleep
I' the sunshine: yet, of all, the outcome is--this queer
Cribbed quantity of dwarfs which burden basket here
Till I reach home; 't is there that, having run their rigs,
They end their earthly race, are flung as food for pigs.
Any more use I see? Well, you must know, there lies
Something, the Curé says, that points to mysteries
Above our grasp: a huge stone pillar, once upright,
Now laid at length, half-lost--discreetly shunning sight
I' the bush and brier, because of stories in the air--
Hints what it signified, and why was stationed there,
Once on a time. In vain the Curé tasked his lungs--
Showed, in a preachment, how, at bottom of the rungs
O' the ladder, Jacob saw, where heavenly angels stept
Up and down, lay a stone which served him, while he slept,
For pillow; when he woke, he set the same upright
As pillar, and a-top poured oil: things requisite
To instruct posterity, there mounts from floor to roof,
A staircase, earth to heaven; and also put in proof,
When we have sealed the sky, we well may let alone
What raised us from the ground, and--paying to the stone
Proper respect, of course--take staff and go our way,
Leaving the Pagan night for Christian break of day.
'For,' preached he, 'what they dreamed, these Pagans, wide-awake
We Christians may behold. How strange, then, were mistake
Did anybody style the stone,--because of drop
Remaining there from oil which Jacob poured a-top,--
Itself the Gate of Heaven, itself the end, and not
The means thereto!' Thus preached the Curé and no jot
The more persuaded people but that, what once a thing
Meant and had right to mean, it still must mean. So cling
Folk somehow to the prime authoritative speech,
And so distrust report, it seems as they could reach
Far better the arch-word, whereon their fate depends.
Through rude charactery, than all the grace it lends,
That lettering of your scribes! who flourish pen apace
And ornament the text, they say--we say, efface.
Hence, when the earth began its life afresh in May,
And fruit-trees bloomed, and waves would wanton, and the bay
Ruffle its wealth of weed, and stranger-birds arrive,
And beasts take each a mate,--folk, too, found sensitive,
Surmised the old gray stone upright there, through such tracts
Of solitariness and silence, kept the facts
Entrusted it, could deal out doctrine, did it please:
No fresh and frothy draught, but liquor on the lees,
Strong, savage, and sincere: first bleedings from a vine
Whereof the product now do Curés so refine
To insipidity, that, when heart sinks, we strive
And strike from the old stone the old restorative.
'Which is?'--why, go and ask our grandames how they used
To dance around it, till the Curé disabused
Their ignorance, and bade the parish in a band
Lay flat the obtrusive thing that cumbered so the land!
And there, accordingly, in bush and brier it--'bides
Its time to rise again!' (so somebody derides,
That 's pert from Paris,) 'since, yon spire, you keep erect
Yonder, and pray beneath, is nothing, I suspect,
But just the symbol's self, expressed in slate for rock,
Art's smooth for Nature's rough, new chip from the old block!'
There, sir, my say is said! Thanks, and Saint Gille increase
The wealth bestowed so well!"--wherewith he pockets piece,
Doffs cap, and takes the road. I leave in Learning's clutch
More money for his book, but scarcely gain as much.

CXXIV

To this it was, this same primeval monument,
That, in my dream, I saw building with building blent
Fall: each on each they fast and founderingly went
Confusion-ward; but thence again subsided fast,
Became the mound you see. Magnificently massed
Indeed, those mammoth-stones, piled by the Protoplast
Temple-wise in my dream! beyond compare with fanes
Which, solid-looking late, had left no least remains
I' the bald and blank, now sole usurper of the plains
Of heaven, diversified and beautiful before.
And yet simplicity appeared to speak no more
Nor less to me than spoke the compound. At the core,
One and no other word, as in the crust of late,
Whispered, which, audible through the transition-state,
Was no loud utterance in even the ultimate
Disposure. For as some imperial chord subsists,
Steadily underlies the accidental mists
Of music springing thence, that run their mazy race
Around, and sink, absorbed, back to the triad base,--
So, out of that one word, each variant rose and fell
And left the same "All 's change, but permanence as well."
--Grave note whence--list aloft!--harmonics sound, that mean:
"Truth inside, and outside, truth also; and between
Each, falsehood that is change, as truth is permanence.
The individual soul works through the shows of sense
(Which, ever proving false, still promise to be true)
Up to an outer soul as individual too;
And, through the fleeting, lives to die into the fixed,
And reach at length 'God, man, or both together mixed,'
Transparent through the flesh, by parts which prove a whole,
By hints which make the soul discernible by soul--
Let only soul look up, not down, not hate but love,
As truth successively takes shape, one grade above
Its last presentment, tempts as it were truth indeed
Revealed this time; so tempts, till we attain to read
The signs aright, and learn, by failure, truth is forced
To manifest itself through falsehood; whence divorced
By the excepted eye, at the rare season, for
The happy moment, truth instructs us to abhor
The false, and prize the true, obtainable thereby.
Then do we understand the value of a lie;
Its purpose served, its truth once safe deposited,
Each lie, superfluous now, leaves, in the singer's stead,
The indubitable song; the historic personage
Put by, leaves prominent the impulse of his age;
Truth sets aside speech, act, time, place, indeed, but brings
Nakedly forward now the principle of things
Highest and least."

CXXV

Wherewith change ends. What change to dread
When, disengaged at last from every veil, instead
Of type remains the truth? once--falsehood: but anon
Theosuton e broteion eper kekramenon,
Something as true as soul is true, though veils between
Prove false and fleet away. As I mean, did he mean,
The poet whose bird-phrase sits, singing in my ear
A mystery not unlike? What through the dark and drear
Brought comfort to the Titan? Emerging from the lymph,
"God, man, or mixture" proved only to be a nymph:
"From whom the clink on clink of metal" (money, judged
Abundant in my purse) "struck" (bumped at, till it budged)
"The modesty, her soul's habitual resident"
(Where late the sisterhood were lively in their tent)
"As out of wingèd car" (that caravan on wheels)
"Impulsively she rushed, no slippers to her heels,"
And "Fear not, friends we flock!" soft smiled the sea-Fifine--
Primitive of the veils (if he meant what I mean)
The poet's Titan learned to lift, ere "Three-formed Fate,
Moirai Trimorphoi" stood unmasked the Ultimate.

CXXVI

Enough o' the dream! You see how poetry turns prose.
Announcing wonder-work, I dwindle at the close
Down to mere commonplace old facts which everybody knows.
So dreaming disappoints! The fresh and strange at first,
Soon wears to trite and tame, nor warrants the outburst
Of heart with which we hail those heights, at very brink
Of heaven, whereto one least of lifts would lead, we think,
But wherefrom quick decline conducts our step, we find,
To homely earth, old facts familiar left behind.
Did not this monument, for instance, long ago
Say all it had to say, show all it had to show,
Nor promise to do duty more in dream?

CXXVII

Awaking so,
What if we, homeward-bound, all peace and some fatigue,
Trudge, soberly complete our tramp of near a league,
Last little mile which makes the circuit just, Elvire?
We end where we began: that consequence is clear.
All peace and some fatigue, wherever we were nursed
To life, we bosom us on death, find last is first
And thenceforth final too.

CXXVIII

"Why final? Why the more
Worth credence now than when such truth proved false before?"
Because a novel point impresses now: each lie
Redounded to the praise of man, was victory
Man's nature had both right to get, and might to gain,
And by no means implied submission to the reign
Of other quite as real a nature, that saw fit
To have its way with man, not man his way with it.
This time, acknowledgment and acquiescence quell
Their contrary in man; promotion proves as well
Defeat: and Truth, unlike the False with Truth's outside,
Neither plumes up his will nor puffs him out with pride.
I fancy, there must lurk some cogency i' the claim,
Man, such abatement made, submits to, all the same.
Soul finds no triumph, here, to register like Sense
With whom 't is ask and have,--the want, the evidence
That the thing wanted, soon or late, will be supplied.
This indeed plumes up will; this, sure, puffs out with pride,
When, reading records right, man's instincts still attest
Promotion comes to Sense because Sense likes it best;
For bodies sprouted legs, through a desire to run:
While hands, when fain to filch, got fingers one by one,
And nature, that 's ourself, accommodative brings
To bear that, tired of legs which walk, we now bud wings
Since of a mind to fly. Such savor in the nose
Of Sense would stimulate Soul sweetly, I suppose,
Soul with its proper itch of instinct, prompting clear
To recognize soul's self soul's only master here
Alike from first to last. But if time's pressure, light's
Or rather dark's approach, wrest thoroughly the rights
Of rule away, and bid the soul submissive bear
Another soul than it play master everywhere
In great and small,--this time, I fancy, none disputes
There 's something in the fact that such conclusion suits
Nowise the pride of man, nor yet chimes in with attributes
Conspicuous in the lord of nature. He receives
And not demands--not first likes faith and then believes.

CXXIX

And as with the last essence, so with its first faint type.
Inconstancy means raw, 't is faith alone means ripe
I' the soul which runs its round: no matter how it range
From Helen to Fifine, Elvire bids back the change
To permanence. Here, too, love ends where love began.
Such ending looks like law, because the natural man
Inclines the other way, feels lordlier free than bound.
Poor pabulum for pride when the first love is found
Last also! and, so far from realizing gain,
Each step aside just proves divergency in vain.
The wanderer brings home no profit from his quest
Beyond the sad surmise that keeping house were best
Could life begin anew. His problem posed aright
Was--"From the given point evolve the infinite!"
Not--"Spend thyself in space, endeavoring to joint
Together, and so make infinite, point and point:
Fix into one Elvire a Fair-ful of Fifines!"
Fifine, the foam-flake, she: Elvire, the sea's self, means
Capacity at need to shower how many such!
And yet we left her calm profundity, to clutch
Foam-flutter, bell on bell, that, bursting at a touch,
Blistered us for our pains. But wise, we want no more
O' the fickle element. Enough of foam and roar!
Land-locked, we live and die henceforth: for here 's the villa door.

CXXX

How pallidly you pause o' the threshold! Hardly night,
Which drapes you, ought to make real flesh and blood so white!
Touch me, and so appear alive to all intents!
Will the saint vanish from the sinner that repents?
Suppose you are a ghost! A memory, a hope,
A fear, a conscience! Quick! Give back the hand I grope
I' the dusk for!

CXXXI

That is well. Our double horoscope
I cast, while you concur. Discard that simile
O' the fickle element! Elvire is land not sea--
The solid land, the safe. All these word-bubbles came
O' the sea, and bite like salt. The unlucky bath's to blame.
This hand of yours on heart of mine, no more the bay
I beat, nor bask beneath the blue! In Pornic, say,
The Mayor shall catalogue me duly domiciled,
Contributable, good-companion of the guild
And mystery of marriage. I stickle for the town,
And not this tower apart; because, though, halfway down,
Its mullions wink o'erwebbed with bloomy greenness, yet
Who mounts to staircase top may tempt the parapet,
And sudden there 's the sea! No memories to arouse,
No fancies to delude! Our honest civic house
Of the earth be earthy too!--or graced perchance with shell
Made prize of long ago, picked haply where the swell
Menaced a little once--or seaweed-branch that yet
Dampens and softens, notes a freak of wind, a fret
Of wave: though, why on earth should sea-change mend or mar
The calm contemplative householders that we are?
So shall the seasons fleet, while our two selves abide:
E'en past astonishment how sunrise and springs tide
Could tempt one forth to swim; the more if time appoints
That swimming grow a task for one's rheumatic joints.
Such honest civic house, behold, I constitute
Our villa! Be but flesh and blood, and smile to boot!
Enter for good and all! then fate bolt fast the door,
Shut you and me inside, never to wander more!

CXXXII

Only,--you do not use to apprehend attack!
No doubt, the way I march, one idle arm, thrown slack
Behind me, leaves the open hand defenceless at the back,
Should an impertinent on tiptoe steal, and stuff
--Whatever can it be? A letter sure enough,
Pushed betwixt palm and glove! That largess of a franc?
Perhaps inconsciously,--to better help the blank
O' the nest, her tambourine, and, laying egg, persuade
A family to follow, the nest-egg that I laid
May have contained--but just to foil suspicious folk--
Between two silver whites a yellow double yolk!
Oh, threaten no farewell! five minutes shall suffice
To clear the matter up. I go, and in a trice
Return; five minutes past, expect me! If in vain--
Why, slip from flesh and blood, and play the ghost again!

MLA

Browning, Robert. Fifine at the Fair, Lines 2119–2411. Poetry Codex, poetrycodex.com/work/fifine-at-the-fair/6/.

Chicago

Browning, Robert. Fifine at the Fair, Lines 2119–2411. Poetry Codex. https://poetrycodex.com/work/fifine-at-the-fair/6/.

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