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The Inferno (Carlyle) · 1849; Temple Classics 1900

Inferno: Canto III

by Dante Alighieri 1265–1321

Translated by John Aitken Carlyle (1849), revised by H. Oelsner (Temple Classics, 1900)


“Through me is the way into the doleful city; through me the way into the eternal pain; through me the way among the people lost.

Justice moved my High Maker; Divine Power made me, Wisdom Supreme, and Primal Love.

Before me were no things created, but eternal; and eternal I endure: leave all hope, ye that enter.”

These words, of colour obscure, saw I written above a gate; whereat I: “Master, their meaning to me is hard.”

And he to me, as one experienced: “Here must all distrust be left; all cowardice must here be dead.

We are come to the place where I told thee thou shouldst see the wretched people, who have lost the good of the intellect.”

And placing his hand on mine, with a cheerful countenance that comforted me, he led me into the secret things.

Here sighs, plaints, and deep wailings resounded through the starless air: it made me weep at first.

Strange tongues, horrible outcries, words of pain, tones of anger, voices deep and hoarse, and sounds of hands amongst them,

made a tumult, which turns itself unceasing in that air for ever dyed, as sand when [it eddies in a whirlwind].

And I, my head begirt with horror, said: “Master, what is this that I hear? and who are these that seem so overcome with pain?”

And he to me: “This miserable mode the dreary souls of those sustain, who lived without blame, and without praise.

They are mixed with that caitiff choir of the angels, who were not rebellious, nor were faithful to God; but were for themselves.

Heaven chased them forth to keep its beauty from impair; and the deep Hell receives them not, for the wicked would have some glory over them.”

And I: “Master what is so grievous to them, that makes them lament thus bitterly?” He answered: “I will tell it to thee very briefly.

These have no hope of death; and their blind life is so mean, that they are envious of every other lot.

Report of them the world permits not to exist; Mercy and [Justice] disdains them: let us not speak of them; but look, and pass.”

And I, who looked, saw an ensign, which whirling ran so quickly that it seemed to scorn all pause;

and behind it came so long a train of people, that I should never have believed death had undone so many.

After I had recognised some amongst them, I [saw and knew] the shadow of him who from cowardice made the great refusal.

Forthwith I understood and felt assured, that this was the crew of caitiffs, hateful to God and to his enemies.

These unfortunate, who never were alive, were naked, and sorely goaded by hornets and by wasps that were there.

These made their faces stream with blood, which mixed with tears was gathered at their feet by loathsome worms.

And then, as I looked onwards, I saw people on the Shore of a great River; whereat I said:

“Master, now grant that I may know who these are; and what usage makes them seem so ready to pass over, as I discern by the faint light.”

And he [to me]: “The things shall be [known to] thee, when we stay our steps upon the joyless strand of Acheron.”

Then, with eyes ashamed and downcast, fearing my words might have offended him, I kept myself from speaking till we reached the stream.

And lo! an old man, white with ancient hair, comes towards us in a bark, shouting: “Woe to you, depraved spirits!

hope not ever to see Heaven: I come to lead you to the other shore; into the eternal darkness; into fire and into ice.

And thou who art there, alive, depart thee from these who are dead.” But when he saw that I departed not,

he said: “By other ways, by other ferries, not here, shalt thou pass over: a lighter boat must carry thee.”

And my guide to him: “Charon, vex not thyself: thus it is willed there, where what is willed can be done; and ask no more.”

Then the woolly cheeks were quiet of the steersman on the livid marsh, who round his eyes had wheels of flame.

But those spirits, who were foreworn and naked, changed colour and chattered with their teeth, soon as they heard the bitter words.

They blasphemed God and their parents; the human kind; the place, the time, and origin of their seed, and of their birth.

Then all of them together, sorely weeping, drew to the accursed shore, which awaits every man that fears not God.

Charon the demon, with eyes of glowing coal, beckoning them, collects them all; smites with his oar whoever lingers.

As the leaves of autumn fall off one after the other, till the branch sees all its spoils upon the ground:

so one by one the evil seed of Adam cast themselves from that shore at signals, as the bird at its call.

Thus they depart on the brown water; and ere they have landed on the other shore, again a fresh crowd collects on this.

“My son,” said the courteous Master, “those who die under God’s wrath, all assemble here from every country;

and they are prompt to pass the river, for Divine Justice spurs them so, that fear is changed into desire.

By this way no good spirit ever passes; and hence, if Charon complains of thee, thou easily now mayest know the import of his words.”

When he had ended, the dusky champaign trembled so violently, that the remembrance of my terror bathes me still with sweat.

The tearful ground gave out wind, [which] flashed [forth] a crimson light that conquered all my senses; and I fell, like one who is seized with sleep.

MLA

Dante Alighieri. The Inferno (Carlyle), Inferno: Canto III. Translated by John Aitken Carlyle (1849), revised by H. Oelsner. Poetry Codex, poetrycodex.com/work/inferno-carlyle-temple/2/.

Chicago

Dante Alighieri. The Inferno (Carlyle), Inferno: Canto III. Translated by John Aitken Carlyle (1849), revised by H. Oelsner. Poetry Codex. https://poetrycodex.com/work/inferno-carlyle-temple/2/.

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