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The Masnavi (abridged), Books I–VI · 1898

Book I — Story XV. Counsels of Reserve given by the Prophet to his Freedman Zaid

by Jalal al-Din Rumi 1207–1273

Translated by E. H. Whinfield (abridged; 1898)


At dawn the Prophet said to Zaid,
"How is it with thee this morning, O pure disciple?"
He replied, "Thy faithful slave am I." Again he said,
"If the garden of faith has bloomed, show a token of it."
He answered, "I was athirst many days,
By night I slept not for the burning pangs of love;
So that I passed by days and nights,
As the point of a spear glances off a shield.
For in that state all faith is one,
A hundred thousand years and a moment are all one;
World without beginning and world without end are one;
Reason finds no entrance when mind is thus lost."

The Prophet said, "My companions are as the stars,
Lights to them that walk aright, missiles against Satan.
If every man had strength of eyesight
To look straight at the light of the sun in heaven,
What need were there of stars, O humble one,
To one who was guided by the light of the sun?
Neither moon nor planets would be needed
By one who saw directly the Sun of 'The Truth.'
The Moon declares, as also the clouds and shadows,
' I am a man, yet it hath been revealed to me.'
Like you, I was naturally dark,
'Twas the Sun's revelation that gave me such light.
I still am dark compared to the Sun,
Though I am light compared to the dark souls of men.
Therefore is my light weak, that you may bear it,
For you are not strong enough to bear the dazzling Sun.
I have, as it were, mixed honey with vinegar,
To succour the sickness of your hearts.
When you are cured of your sickness, O invalid,
Then leave out the vinegar and eat pure honey.
When the heart is garnished and swept clear of lust,
Therein 'The God of Mercy sitteth on His throne.'
Then God rules the heart immediately,
When it has gained this immediate connection with Him.
This subject is endless; but where is Zaid,
That I may tell him again not to seek notoriety?
'Tis not wise to publish these mysteries,
Since the last day is approaching to reveal all things."
Now you will not find Zaid, for he is fled,
He sprang from the place where the shoes were left,
Scattering the shoes in his hurry.
If you had been Zaid, you too would have been lost,
As a star is lost when the sun shines on it;
For then you see no trace or sign of it,
No place or track of it in the milky way.
Our senses and our endless discourses
Are annihilated in the light of the knowledge of our King.
Our senses and our reason within us
Are as waves on waves "assembled before us."
When night returns and 'tis the time of the sky's levee,
The stars that were hidden come forth to their work.
The people of the world lie unconscious,
With veils drawn over their faces, and asleep;
But when the morn shall burst forth and the sun arise
Every creature will raise its head from its couch;
To the unconscious God will restore consciousness;
They will stand in rings as slaves with rings in ears;
Dancing and clapping hands with songs of praise,
Singing with joy, "Our Lord hath restored us to life!"
Shedding their old skins and bones,
As horsemen stirring up a cloud of dust.
All pressing on from Not-being to Being,
On the last day, as well the thankful as the unthankful.

MLA

Rumi, Jalal al-Din. The Masnavi (abridged), Books I–VI, Book I — Story XV. Counsels of Reserve given by the Prophet to his Freedman Zaid. Translated by E. H. Whinfield. Poetry Codex, poetrycodex.com/work/masnavi-whinfield/15/.

Chicago

Rumi, Jalal al-Din. The Masnavi (abridged), Books I–VI, Book I — Story XV. Counsels of Reserve given by the Prophet to his Freedman Zaid. Translated by E. H. Whinfield. Poetry Codex. https://poetrycodex.com/work/masnavi-whinfield/15/.

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