The Masnavi (abridged), Books I–VI · 1898
Book IV — Story VIII. The Prince who, after having been beguiled by a Courtesan, returned to his True Love
Translated by E. H. Whinfield (abridged; 1898)
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The whole world is the outward form of Universal Reason,
For it is the father of all creatures of reason.
When a man acts basely towards Universal Reason,
Its form, the world, shows its teeth at him.
Be loyal to this father and renounce disobedience,
That this earthy house may furnish you golden carpets.
Then the judgment-day will be the "cash of your state,"
I am ever in concord with this father of ours,
And earth ever appears to me as a Paradise.
Each moment a fresh form, a new beauty,
So that weariness vanishes at these ever-fresh sights.
I see the world filled with blessings,
Fresh waters ever welling up from new fountains.
The sound of those waters reaches my ears,
My brain and senses are intoxicated therewith.
Branches of trees dancing like fair damsels,
Leaves clapping hands like singers.
These glories are a mirror shining through a veil;
If the mirror were unveiled, how would it be?
I tell not one in a thousand of them,
Because every ear is stopped with doubt.
To men of illusions these tales are mere good tidings,
But men of knowledge deem them not tidings, but ready cash.
Cite this text
MLA
Rumi, Jalal al-Din. The Masnavi (abridged), Books I–VI, Book IV — Story VIII. The Prince who, after having been beguiled by a Courtesan, returned to his True Love. Translated by E. H. Whinfield. Poetry Codex, poetrycodex.com/work/masnavi-whinfield/57/.
Chicago
Rumi, Jalal al-Din. The Masnavi (abridged), Books I–VI, Book IV — Story VIII. The Prince who, after having been beguiled by a Courtesan, returned to his True Love. Translated by E. H. Whinfield. Poetry Codex. https://poetrycodex.com/work/masnavi-whinfield/57/.