The Masnavi (abridged), Books I–VI · 1898
Book V — Story XI. The Mosalman who tried to convert a Magian
Translated by E. H. Whinfield (abridged; 1898)
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Love is a perfect muzzle of evil suggestions;
Without love who ever succeeded in stopping them?
Be a lover, and seek that fair Beauty,
Hunt for that Waterfowl in every stream!
How can you get water from that which cuts it off?
How gain understanding from what destroys understanding?
Apart from principles of reason are other principles
Of light and great price to be gained by love of God.
Besides this reason of yours God has other reasons
Which will procure for you heavenly nourishment.
By your carnal reason you may procure earthly food,
By God-given reason you may mount the heavens.
When, to win enduring love of God, you sacrifice reason,
God gives you "a tenfold recompense;" yea, seven hundred fold.
When those Egyptian women sacrificed their reason,
They penetrated the mansion of Joseph's love;
The Cup-bearer of life bore away their reason,
They were filled with wisdom of the world without end.
Joseph's beauty was only an offshoot of God's beauty;
Be lost, then, in God's beauty more than those women.
Love of God cuts short reasoning, O beloved,
For it is a present refuge from perplexities.
Through love bewilderment befalls the power of speech,
It no longer dares to utter what passes;
For if it sets forth an answer, it fears greatly
That its secret treasure may escape its lips.
Therefore it closes lips from saying good or bad,
So that its treasure may not escape it.
In like manner the Prophet's companions tell us
"When the Prophet used to tell us deep sayings,
That chosen one, while scattering pearls of speech,
Would bid us preserve perfect quiet and silence."
So, when the mighty phoenix hovers over your head,
Causing your soul to tremble at the motion of its wings,
You venture not to stir from your place,
Lest that bird of good fortune should take wing.
You hold your breath and repress your coughs,
So as not to scare that phoenix into flying away.
And if one say a word to you, whether good or bad,
You place finger on lip, as much as to say, "Be silent."
That phoenix is bewilderment, it makes you silent;
The kettle is silent, though it is boiling all the while.
Cite this text
MLA
Rumi, Jalal al-Din. The Masnavi (abridged), Books I–VI, Book V — Story XI. The Mosalman who tried to convert a Magian. Translated by E. H. Whinfield. Poetry Codex, poetrycodex.com/work/masnavi-whinfield/68/.
Chicago
Rumi, Jalal al-Din. The Masnavi (abridged), Books I–VI, Book V — Story XI. The Mosalman who tried to convert a Magian. Translated by E. H. Whinfield. Poetry Codex. https://poetrycodex.com/work/masnavi-whinfield/68/.