The Masnavi (abridged), Books I–VI · 1898
Book VI — Story VIII. The Man who received a Pension from the Prefect of Tabriz
Translated by E. H. Whinfield (abridged; 1898)
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When he recovered himself he said, "O God,
I have sinned in looking for aid to a creature!
Although the Prefect showed great liberality,
It was in no wise equal to Thy bounty.
He gave me a cap, but Thou my head full of sense;
He gave me a garment, but Thou my tall form.
He gave me gold, but Thou my hand which counts it;
He gave me a horse, but Thou my reason to guide it;
He gave me a lamp, but Thou my lucid eyes;
He gave me sweetmeats, but Thou my appetite for them;
He gave me a pension, but Thou my life and being;
His gift was gold, but Thine true blessings;
He gave me a house, but Thou heaven and earth;
In Thy house he and a hundred like him are nourished.
The gold was of Thy providing, he did not create it;
The bread of Thy providing, and furnished to him by Thee.
Thou also didst give him his liberality,
For thereby Thou didst augment his happiness.
I made him my Qibla, and directed my prayers to him;
I turned away my eyes from Thee, the Qibla-maker!
Where was he when the Supreme Dispenser of faith
Sowed reason in the water and clay of man,
And drew forth from Not-being this heavenly dome,
And spread out the carpet of the earth?
Of the stars He made torches to illumine the sky,
And of the four elements locks with keys (of reason).
Ah! many are the buildings visible and invisible
Which God has made between heaven's dome and earth.
Man is the astrolabe of those exalted attributes,
The attribute of man is to manifest God's signs.
Whatever is seen in man is the reflection of God,
Even as the reflection of the moon in water."
Say not two, know not two, call not on two!
Know the slave is obliterated in his lord!
So the lord is obliterated in God that created him
Yea, lost and dead and buried in his Creator!
When you regard this lord as separate from God,
You annihilate at once text and paraphrase.
With eyes and heart look beyond mere water and clay,
God alone is the Qibla; regard not two Qiblas!
If you regard two you lose the benefit of both;
A spark falls on the tinder and the tinder vanishes!
In like manner Joseph, in the prison,
With humble and earnest supplications
Begged aid, saying, "When you are released,
And are occupied with your ministrations to the king,
Remember me, and entreat the king
To release rue too from this prison."
How can one prisoner fettered in the snare
Procure release for a fellow prisoner?
The people of the world are all prisoners,
Awaiting death on the stake of annihilation;
Except one or two rare exceptions,
Whose bodies are in prison but their souls in heaven.
Afterwards, because Joseph had looked to man for aid,
He remained in prison for many years.
The Devil caused the man to forget Joseph,
And blotted Joseph's words from his remembrance;
And on account of this fault of that holy man
God left him in the prison for many years.
Cite this text
MLA
Rumi, Jalal al-Din. The Masnavi (abridged), Books I–VI, Book VI — Story VIII. The Man who received a Pension from the Prefect of Tabriz. Translated by E. H. Whinfield. Poetry Codex, poetrycodex.com/work/masnavi-whinfield/78/.
Chicago
Rumi, Jalal al-Din. The Masnavi (abridged), Books I–VI, Book VI — Story VIII. The Man who received a Pension from the Prefect of Tabriz. Translated by E. H. Whinfield. Poetry Codex. https://poetrycodex.com/work/masnavi-whinfield/78/.