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Theogony · 1908

Lines 453–584

by Hesiod fl. c. 700 BC

Translated by A. W. Mair (1908)


And Rhea, in union with Kronos, bare glorious children, Hestia, and Demeter, and golden-sandalled Hera, and strong Hades, who dwelleth under earth, whose heart is pitiless; and the loud-rumbling Shaker of the Earth, and Zeus the Counsellor, Father of gods and men, by whose thunder the broad earth is shaken. And these did mighty Kronos swallow, even as each came forth from the holy womb to his mother’s knees. with this design, that none other of the glorious sons of Heaven should hold the kingly honour among the immortals. For he learned from Earth and starry Heaven that it was fated him to be overcome by his own son, for all his strength, through the decrees of mighty Zeus. Wherefore he kept no blind ward, but watched and swallowed his own children. And unforgettable sorrow gat hold of Rhea. But when she was about to bring forth Zeus, the Father of gods and men, then she besought her dear parents, even Earth and starry Heaven, to devise counsel with her, how she might privily bring forth her dear son, and avenge herself on the Erinyes of his father, for the children whom mighty Kronos of the crooked counsels had devoured. And they hearkened eagerly to their dear daughter and obeyed her, and they told her all that was fated to happen in regard to Kronos the king and his stout-hearted son. And they conveyed her unto Lyktos, unto the rich land of Krete, when she was about to bring forth the youngest of her children, even mighty Zeus. And him did mighty Earth take from her hands to rear him and foster him in broad Krete. Thither came she bearing him through the swift black night, unto Lyktos first. And she took him in her arms and hid him in a lofty cave, under the secret places of the earth divine, even on the hill Aigaion, sheltered and wooded. And when she had swaddled a great stone, she gave it unto him, even to the mighty king, the son of Heaven, the former king of the gods. And he took it in his hands and put it in his belly, wretch who knew not in his breast that in place of the stone his son was left behind, unmoved and unvexed, who should anon overcome him by might and violent hands, and drive him from his office, and himself bear sway amid the deathless gods.

And the spirit and glorious limbs of that prince waxed speedily. And as the seasons revolved, mighty Kronos of crooked counsels was beguiled by the cunning suggestions of Earth to render up again his own offspring, overcome by the might and craft of his own son. And first he vomited forth the stone which he had swallowed last. And that stone Zeus set in the wide-wayed earth in goodly Pytho, in the glens of Parnassos, to be a sign in the aftertime, a marvel to mortal men.

And he loosed his father’s brethren from their deadly bonds, even the sons of Heaven, whom his father had bound in his foolishness. And they remembered to be grateful for his good services, and gave him thunder and the smoking thunderbolt and lightning: but hitherto mighty Earth had hidden them: trusting in these he ruleth mortals and immortals.

And Iapetos wedded the maiden Klymene, the fair-ankled daughter of Okeanos, and entered one bed with her. And she bare him a stout-hearted son, even Atlas, and she bare Menoitios of exceeding glory, and crafty Prometheus of shifty counsels, and Epimetheus of erring wits, who was the origin of evil for men who live by bread. For he it was who first received from Zeus the woman he had fashioned. But Menoitios was a man of insolence, and Zeus of the far-seeing eyes smote him with a smoking thunderbolt, and sent him down to Erebos by reason of his foolishness and overweening pride. And Atlas by dire constraint keepeth the broad heaven, at the ends of the earth, before the clear-voiced Hesperides, standing upright, with head and hands unwearied. For this doom did Zeus the Counsellor appoint unto him. And he bound Prometheus of cunning counsel in fetters unescapeable, even in grievous bonds driven through the middle of a pillar, and sent against him a long-winged eagle. And the eagle devoured his liver evermore, and by night his liver grew in all wise as much as the long-winged bird devoured all day. It did the valiant son of fair-ankled Alkmene slay, even Herakles, and warded off the dread plague from the son of Iapetos, and loosed him from his agony, not without the will of Olympian Zeus who ruleth on high, to the end that the honour of the Theban-born Herakles might be yet greater than aforetime over the bounteous earth. Having regard unto these things did Zeus honour his glorious son. Wroth though he was, he ceased from the anger which before possessed him because he had matched his counsel against the mighty Son of Kronos. For what time the gods and mortal men were contending at Mekone, he with willing heart cut up a mighty ox and set it before them, deceiving the mind of Zeus. For he set for them the flesh and the inmeats with rich fat upon a hide, and covered them with an ox paunch; but for Zeus he set the white bones, craftily arraying them, and covering them with glistening fat.

Then the Father of gods and men spake unto him: ‘Son of Iapetos, most notable of all princes, how unfairly, O fond! hast thou divided the portions!’

So spake Zeus, who knoweth counsels imperishable, and mocked him. Then spake to him in turn Prometheus of crooked counsels, smiling quietly, but forgetting not his crafty guile: ‘Zeus, most glorious, mightiest of the everlasting gods, of these portions choose whichever thy soul within thy breast biddeth thee.’

So spake he with crafty intent. But Zeus, who knoweth counsels imperishable, knew and failed not to remark the guile; and in his heart he boded evil things for mortal men, which were destined to be fulfilled. With both his hands he lifted up the white fat. And he was angered in his heart and wrath came about his soul when he beheld the white bones of the ox given him in crafty guile. And thenceforth do the tribes of men on earth burn white bones to the immortals upon fragrant altars. Then heavily moved, Zeus the Cloud Gatherer spake unto him: ‘Son of Iapetos, who knowest counsels beyond all others, O fond! thou hast not yet forgotten thy crafty guile.’

So in anger spake Zeus, who knoweth counsels imperishable. And thenceforward, remembering ever more that guile, he gave not the might of blazing fire to wretched mortals who dwell upon the earth. But the good son of Iapetos deceived him and stole the far-seen gleam of unwearied fire in a hollow fennel stalk, and stung to the depths the heart of Zeus who thundereth on high, and angered his dear heart when he beheld among men the far-shining gleam of fire. And straightway for fire he devised evil for men. The glorious Lame One fashioned of earth the likeness of a modest maiden as the Son of Kronos devised. And the goddess grey-eyed Athene girdled her and arrayed her in shining raiment: and over her head she cast with her hands a cunningly-fashioned veil, a marvel to behold; and about her head Pallas Athene set lovely garlands, even wreaths of fresh grass and green. And about her head she set a diadem of gold, which the glorious Lame God wrought himself and fashioned with his hands, doing pleasure unto Father Zeus. And therein were wrought many cunningly-fashioned beasts, a marvel to behold, even all the beasts that the land nurtures, full many as they be, and all the creatures of the sea. Thereof he set therein a great multitude—and grace abounding gleamed from it—marvellous, like unto voiced living things.

This translation is printed as prose in its source edition.

MLA

Hesiod. Theogony, Lines 453–584. Translated by A. W. Mair. Poetry Codex, poetrycodex.com/work/theogony-mair/4/.

Chicago

Hesiod. Theogony, Lines 453–584. Translated by A. W. Mair. Poetry Codex. https://poetrycodex.com/work/theogony-mair/4/.

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