Theogony · 1908
Lines 585–712
Translated by A. W. Mair (1908)
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Charles Abraham Elton’s translation (2nd ed., 1815) →
Hugh G. Evelyn-White’s translation (1914) · Lines 585–712 Compare side by side
Now when he had fashioned the beautiful bane in the place of a blessing, he led her forth where were the other gods and men, glorying in the bravery of the grey-eyed daughter of a mighty sire. And amazement held immortal gods and mortal men, when they beheld the sheer delusion unescapeable for men.
For from her cometh the race of woman-kind.
Yea, of her is the deadly race and the tribes of women. A great bane are they to dwell among mortal men, no help-meet for ruinous poverty, but for abundance. And as in roofed hives bees feed the drones which are conversant with the deeds of evil: all day long unto the going down of the sun the bees busy them in the daytime, and store the white honeycomb, while the drones abide within the roofed hives and gather the labour of others into their own bellies; even so Zeus, who thundereth on high, made women to be the bane of men, to be conversant with the deeds of evil: and in place of a good thing he gave them a second evil. Whoso fleeth marriage and the woeful works of women, and willeth not to marry, and cometh unto deadly eld with lack of one to tend his old age, he hath no lack of livelihood while he liveth: but when he dieth, his kinsmen divide his possessions. But whoso partaketh of the lot of marriage, and getteth a good wife congenial to his mind, for him evermore evil contendeth with good. For whosoever hath gotten an evil family, he hath unabating grief within his breast in heart and soul while he liveth; and it is an evil thing beyond remede.
So surely is it not possible to deceive or outwit the mind of Zeus. For not even the son of Iapetos, kindly Prometheus, escaped his heavy anger, but perforce strong bondage stayed him for all his great cunning.
And when first the Father was angered in his heart against Briareos and Kottos and Gyes, he bound them in strong bondage, being jealous of their overweening manhood and beauty and stature, and made them to dwell under the wide-wayed earth. There they were set in the uttermost parts, at the bounds of the great earth, dwelling underground, in great tribulation, for a long space, in dire grief, having great sorrow in their hearts. But the Son of Kronos and the other deathless gods whom fair-tressed Rhea bare in wedlock with Kronos brought them by the devising of Earth back again into light. For Earth herself declared all things unto them, even that with those to help they should win victory and glorious success. For long time were they fighting with grievous toil, the Titan gods and the gods that were sprung from Kronos, against each other in grievous war, the proud Titans from lofty Othrys and the gods from Olympos, givers of good things, whom fair-tressed Rhea bare in the bed of Kronos. These then in grievous battle fought against each other for ten full years continually, and there was no resolving of their bitter strife, nor any end for either, but the issue of war hung in the balance. But when the son of Kronos had given them all things meet, even nectar and ambrosia which the gods themselves eat, the lordly spirit of them all waxed in their breasts. And when they had tasted ambrosia and lovely nectar, then the father of men and gods spake amongst them: ‘Hear me, glorious children of Earth and Heaven, that I may tell the things which my heart in my breast biddeth me. Already for a very long time we have fought against each other every day for victory and mastery, we the sons of Kronos and the Titan gods. Shew ye your mighty strength and hands invincible to the Titans face to face in grievous battle, remembering our lovingkindness—even after what sufferings ye came back again into light from grievous bondage, out of the misty darkness, through our devising.’
So he spake, and noble Kottos answered him again: ‘Lord, things not unknown to us dost thou declare. Nay, we ourselves know that thy mind and thy thoughts are beyond all others, and thou didst ward off from the deathless gods chilly doom; and it was by thy devising that we came back again from unkindly bondage beneath the misty darkness, O King, son of Kronos, when we had suffered things beyond hope. Wherefore also now, with steadfast mind and wise counsel, we shall succour your Majesty in dread battle, fighting with the Titans in stout strife.’
So he spake; and the gods, givers of good things, applauded, when they heard his words. And their souls yearned for war yet more than afore. And battle unenviable did they all arouse, male and female alike, on that day: both the Titan gods and the children of Kronos, and those whom Zeus brought into light from Erebos beneath the earth, terrible and strong, of exceeding might, who all alike had a hundred hands shooting from their shoulders and each fifty heads growing from their shoulders on stout frames. And when they stood against the Titans in baleful strife, with sheer rocks in their stout hands, and the Titans on the other side eagerly strengthened their ranks, and these and those together showed forth the work of their hands and their might, the boundless sea roared terribly around them, and the earth crashed aloud, and the wide heaven groaned as it was shaken, and high Olympos was shaken from its foundations at the onset of the immortals, and a grievous convulsion came on misty Tartaros, and the sheer din of their feet in onset unspeakable and noise of mighty blows: so they hurled against one another their grievous shafts. And the voices of either side came unto the starry heaven as they shouted. And they came together with a mighty din. Nor did Zeus any longer restrain his soul, but straightway his mind was filled with fury and he showed forth all his might. And from heaven and from Olympos he came to join them, lightening as he came. And his bolts flew near at hand with thunder and with lightning, thick bolts from his strong hand rolling a holy flame; and around the life-giving earth crashed as it burned, and the infinite wood cried aloud with fire. And the whole earth boiled, and the streams of Okeanos, and the unharvested sea: and the hot breath beset the Titans from under earth, and infinite flame came unto the holy ether, and the flashing glare of thunderbolt and lightning robbed their eyes of sight, albeit they were strong. And a wondrous heat beset Chaos. And it seemed, to see with the eyes and to hear the din with the ears, as if Earth and the wide Heaven above drew nigh to one another. For such a mighty din would have arisen if earth were ruining and heaven above hurling it to ruin. Such was the din when the gods met in strife.
And the winds stirred up convulsion and dust, and thunder and lightning and smoking thunderbolt, the shafts of mighty Zeus, and they carried the war-cry and the shouting into the midst of the two hosts, and din insatiable of terrible strife arose, and mighty deeds were displayed, and the battle inclined. Hitherto they had held at one another and fought unceasingly in stout battle.
This translation is printed as prose in its source edition.
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MLA
Hesiod. Theogony, Lines 585–712. Translated by A. W. Mair. Poetry Codex, poetrycodex.com/work/theogony-mair/5/.
Chicago
Hesiod. Theogony, Lines 585–712. Translated by A. W. Mair. Poetry Codex. https://poetrycodex.com/work/theogony-mair/5/.