Verses 120–129

120. By not knowing clearly the corporal frame that exists in the external frame, those that are without become outcast. To know that external that is within this external--this is Divine knowledge.

121. All matter is concreted in the world and all is again resolved into space. That which we call the Divinity if we comprehend it, beatitude shall be manifested to us.

122. If thou make the face of the heaven and thy own face to be one and manifest the true nature of the external figure of the divinity, thou shalt by knowing outward external attain bliss. (loose version, the original being more obscure).

123. All connections are produced in this world; they are not aboriginal; and those ties shall again be resolved into primordial matter--view this well, if these connections be doomed to become resolved into space, then the path to beatitude is found to be in void (paraphrase).

124. The god knows him who is in the eye pupil: behold in the sky, Him who is in the pupil. The eye and the sky become the sky of the heart.

125. A man must become eternal by knowing the source of truth; and learning carefully the inmost word (the signification of the scriptures or upanishads) consider who that word is and closely view it.

126. If thou know the five lettered name of Namassiva thou knowest the supreme! If thou know the supreme, thou shalt for ever shine. He who shines glorious becometh the Spirit.

127. If the unborn enters our inner man as we meditate, we shall attain beatitude, but never shalt thou attain it by gazing on external shapes.

128. If by holding the Linga we become resolved into primitive nature, gazing on our bodies, we shall be happy. But men will not know the signification of the Linga, and thereby attain that coalescence. (Observe this curious grammatical construction)

129. The teacher, the image of Siva, compounded the three worlds into one, and combined the six worlds; thus he remains firm (these nine worlds, or regions are the nine mystic chacras of the human form).