Verses 140–149

140. The yogee who knows the one letter (Om) shall know the (param) Deity, beholding him and attain his nature. He shall himself become the forms in which the Deity exists and all the rest of the creation, becoming a particle of the primeval unity.

141. The yogee who raiseth his palms aloft fixeth his feet, fixeth his gaze full on heaven becometh hereby part of the universe and attaineth length of days.

142. Consider that fire, and air, and all worlds exist in the body at their proper places. Then touch and behold the Teacher in thy mind.

143. If thou quit not the hopes of the place above and devise a mode attain it, thou shalt arrive therein, that place and thou shalt be united, and thou shalt become the self-existent Deity.

144. He is himself metamorphosed into the worship and into the worshipper that performs adoration. He becomes himself sacrificial implement. Wherever he performs worship he becomes himself (Omnipresent). He is myself, and I myself am, he.

145. All that is born on the earth was born in the earth. All reality is born in the body. The great whole is produced from toil . Let us ourselves become that mighty whole.

146. If the soul be closely united with the body though it be devout, unless it quits, the body is not blessed. Through the body must we attain the abode of beatitude.

147. If thou know that the prime existent is single and fix thy mind on that prime, never quitting the prime thou shalt become the unborn. He that path quitted the prime is like to the blind.

148. Without making distinctions of situations (lit, without saying there or here) as we behold all things, the god (Vishnu) ever views and comprehends all things. The circumambient (God Vishnu) goes around the orbit of the world.

149. By considering forms thou shalt attain the unseen and thy form shall assimilate to his. Devoid of both these (i.e., body and mind) become thus invisible. (loose version)