Social Commentaries
Verses 410–419
Translated by C. P. Brown (1829) · From Verses of Vemana (Brown, 1829)
410. The leaf platters of Brahmins are the share of dogs of the street and the platters of pariahs alone are honoured. The platters thus honoured become the share of Brahmins.
411. A Brahmin will eat bone-food in which pounded skeleton is mingled. A married woman becomes a pēratālu. These give up their caste and character through excess of avarice.
412. What sort of caste is theirs who swallow the bearings of those demon--gods that devour palmwine and flesh. Thou with faith worship Siva they fail of becoming happiness.
413. Thou in the great destruction (the pralaya) all men were destroyed by the servants (pramatha) of Siva, yet have the Brahmins become enable to comprehend this.
414. The Vishnava sect is mere talk. There are no others more fallen than these wretches. Shall beatitude be attained by any sinner? (lit. by all hard men).
415. By birth a soodra--how can he become perfect (the best of the good)? The soodra state to a woman in every respect--his mother being a soodra how is he a Brahmin?
416. Whose son in this world is Brahma? If thou enquire whose son is Vishnu; if thou plainly enquire whose son is Siva? Men are ignorant of shame who dare call these persons gods.
417. The mother of the (setti) washerman caste washes menstrous garments, their father, great as he carries about grain. What is the pomp of these sons of asses?
418. Rambha, the celestial dancer seized the Somayaji (scorned him) and disgraced him, she covets with the somayaji, casting him down. Thus was it that this fellow gained the fruit of his sacrifices.
419. A man may get the title of dasari if merely has the fancy. He may be called jangam if he will give up a regular life. But he cannot be called Brahmin by any means.
Cite this poem
MLA
Vemana. “Verses 410–419.” Translated by C. P. Brown. Poetry Codex, poetrycodex.com/poem/vemana/41/.
Chicago
Vemana. “Verses 410–419.” Translated by C. P. Brown. Poetry Codex. https://poetrycodex.com/poem/vemana/41/.
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