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The Divine Comedy (Norton) · 1891–1892

Purgatorio: Canto XXXIII

by Dante Alighieri 1265–1321

Translated by Charles Eliot Norton (1891–1892)


The Earthly Paradise.—Prophecy of Beatrice concerning one who shall restore the Empire.—Her discourse with Dante.—The river Eunoe.—Dante drinks of it, and is fit to ascend to Heaven.

“Deus, venerunt gentes,” the ladies began, alternating, now three now four, a sweet psalmody, and weeping. And Beatrice, sighing and compassionate, was listening to them so moved that scarce more changed was Mary at the cross. But when the other virgins gave place to her to speak, risen upright upon her feet, she answered, colored like fire: “Modicum, et non videbitis me, et iterum, my beloved Sisters, Modicum, et vos videbitis me.” Then she set all the seven in front of her; and behind her, by a sign only, she placed me, and the Lady, and the Sage who had stayed. So she moved on; and I do not think her tenth step had been set upon the ground, when with her eyes my eyes she smote, and with tranquil aspect said to me, “Come more quickly, so that if I speak with thee, to listen to me thou mayst be well placed.” So soon as I was with her as I should be, she said to me, “Brother, why dost thou not venture to ask of me, now thou art coming with me?”

Even as befalls those who with excess of reverence are speaking in presence of their superiors, and drag not their voice living to the teeth, it befell me that without perfect sound I began, “My Lady, you know my need, and that which is good for it.” And site to me, “From fear and from shame I wish that thou henceforth divest thyself, so that thou speak no more like a man who dreams. Know thou, that the vessel which the serpent broke was, and is not; but let him who is to blame therefor believe that the vengeance of God fears not sops. Not for all time shall be without an heir the eagle that left its feathers on the car, whereby it became a monster, and then a prey. For I see surely, and therefore I tell it, stars already close at hand, secure from every obstacle and from every hindrance, to give to us a time in which a Five hundred, Ten, and Five sent by God shall slay the thievish woman and that giant who with her is delinquent. And perchance my narration, dark as Themis and the Sphinx, less persuades thee, because after their fashion it clouds the understanding. But soon the facts will be the Naiades that shall solve this difficult enigma, without harm of flocks or of harvest. Do thou note; and even as they are borne from me, do thou so report these words to those alive with that life which is a running unto death; and have in mind when thou writest them, not to conceal what thou hast seen the plant, which now has been twice plundered here. Whoso robs that, or breaks it, with blasphemy in act offends God, who only for His own use created it holy. For biting that, the first soul, in pain and in desire, five thousand years and more, longed for Him who punished on Himself the bite. Thy wit sleeps, if it deem not that for a special reason it is so high and so inverted at its top. And if thy vain thoughts had not been as water of Elsa round about thy mind, and their pleasantness as Pyramus to the mulberry, by so many circumstances only thou hadst recognized morally the justice of God in the interdict upon the tree. But since I see thee in thy understanding made of stone, and thus stony, dark, so that the light of my speech dazzles thee, I would yet that thou bear it hence within thee,—and if not written, at least depicted,—for the reason that the pilgrim’s staff is carried wreathed with palm.” And I, “Even as by a seal wax which alters not the imprinted figure, is my brain now stamped by you. But why does your desired word fly so far above my sight, that the more it strives the more it loses it?” “In order that thou mayst know,” she said, “that school which thou hast followed, and mayst see how its doctrine can follow my word and mayst see your path distant so far from the divine, as the heaven which highest hastens is remote from earth.” Whereon I replied to her, “I do not remember that I ever estranged myself from you, nor have I conscience of it that may sting me.” “And if thou canst not remember it,” smiling she replied, “now bethink thee how this day thou hast drunk of Lethe. And if from smoke fire be inferred, such oblivion clearly proves fault in thy will elsewhere intent. Truly my words shall henceforth be naked so far as it shall be befitting to uncover them to thy rude sight.”

And more coruscant, and with slower steps, the sun was holding the circle of the meridian, which is set here or there according to the aspect, when even as he, who goes before a troop as guide, stops if he find some strange thing on his track, the seven ladies stopped at the edge of a pale shade, such as beneath green leaves and black boughs the Alp casts over its cold streams. In front of them, it seemed to me I saw Euphrates and Tigris issue from one fountain, and, like friends, part slow from one another.

“O light, O glory of the human race, what water is this which here spreads from one source, and from itself withdraws itself?” To this prayer it was said to me, “Pray Matilda that she tell it to thee;” and here the beautiful Lady answered, as one does who frees himself from blame, “This and other things have been told him by me; and I am sure that the water of Lethe has not hidden them from him.” And Beatrice, “Perhaps a greater care which oftentimes deprives the memory has darkened the eyes of his mind. But see Eunoe, which flows forth yonder, lead him to it, and, as thou art accustomed, revive his extinct power.” As a gentle soul which makes not excuse, but makes its own will of another’s will, soon as by a sign it is outwardly disclosed, even so, when I was taken by her, the beautiful Lady moved on, and to Statius said, with manner of a lady, “Come with him.”

If I had, Reader, longer space for writing I would yet partly sing the sweet draught which never would have sated me. But, because all the leaves destined for this second canticle are full, the curb of my art lets me go no further. I returned from the most holy wave, renovated as new plants renewed with new foliage, pure and disposed to mount unto the stars.

This translation is printed as prose in its source edition.

MLA

Dante Alighieri. The Divine Comedy (Norton), Purgatorio: Canto XXXIII. Translated by Charles Eliot Norton. Poetry Codex, poetrycodex.com/work/divine-comedy-norton/66/.

Chicago

Dante Alighieri. The Divine Comedy (Norton), Purgatorio: Canto XXXIII. Translated by Charles Eliot Norton. Poetry Codex. https://poetrycodex.com/work/divine-comedy-norton/66/.

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