The Paradiso (Wicksteed) · 1899
Paradiso: Canto XXIX
Translated by Philip H. Wicksteed (1899)
Also in this archive
Henry Francis Cary’s translation (1814) · Paradiso: Canto XXIX Compare side by side
Henry Wadsworth Longfellow’s translation (1867) · Paradiso: Canto XXIX Compare side by side
Charles Eliot Norton’s translation (1891–1892) · Paradiso: Canto XXIX Compare side by side
E. H. Plumptre’s translation (1886–87; text of the Isbister edition, 1899) · Paradiso: Canto XXIX Compare side by side
John Aitken Carlyle (1849), revised by H. Oelsner’s translation (Temple Classics, 1900) →
James Romanes Sibbald’s translation (1884) →
Ichabod Charles Wright’s translation (1833) →
Thomas Okey’s translation (1901) · Purgatorio: Canto XXIX Compare side by side
When both the two children of Latona, covered by the Ram and by the Scales, make the horizon their girdle at one same moment,
as long as from the point when the zenith balanceth the scale, till one and the other from that belt unbalanceth itself, changing its hemisphere,
so long, with a smile traced on her countenance, did Beatrice hold her peace, gazing fixedly on the point which had overmastered me;
then she began: "I tell, not ask, that which thou fain wouldst hear; for I have seen it where every where and every when is focussed.
Not to have gain of any good unto himself, which may not be, but that his splendour might, as it glowed, declare, I am.
In his eternity beyond time, beyond all other comprehension, as was his pleasure, the eternal love revealed him in new loves.
Nor did he lie, as slumbering, before; for nor before nor after was the process of God's outflowing over these waters.
Form and matter, united and in purity, issued into being which had no flaw, as from a three-stringed bow three arrows;
and as in glass, in amber, or in crystal, a ray so gloweth that from its coming to its pervading all, there is no interval;
so the threefold effect of its Lord rayed out all at once into its being, without distinction of beginning.
Co-created was order and co-woven with the substances; and those were the summit in the universe wherein pure act was produced.
Pure potentiality held the lowest place; in the midst power twisted such a withy with act as shall ne'er be unwithied.
Jerome wrote to you of a long stretch of ages wherein the Angels were created ere aught else of the universe was made;
but the truth I tell is writ on many a page of the writers of the Holy Spirit, and thou shalt be aware of it if well thou look;
and also reason seeth it some little, which would not grant that the movers should so long abide without their perfecting.
Now dost thou know where and when these Loves were chosen and how, so that three flames are quenched already in thy longing.
Nor should one, counting, come so soon to twenty as did a part of the Angels disturb the substrate of your elements.
The rest abode and began this art which thou perceivest, with so great delight that from circling round they ne'er depart.
The beginning of the fall was the accursed pride of him whom thou didst see constrained by all the weights of the universe.
Those whom thou seest here were modest to acknowledge themselves derived from that same Excellence which made them swift to so great understanding;
wherefore their vision was exalted with grace illuminating and with their merit, so that they have their will full and established.
And I would not have thee doubt, but be assured that 'tis a merit to receive the grace by laying the affection open to it.
Now, as concerns this consistory much mayst thou contemplate (if my words have been upgathered) with no other aid.
But since on earth in your schools 'tis said in lectures that the angelic nature is such as understandeth and remembereth and willeth,
I will speak on, that thou mayst see in purity the truth that down there is confounded by the equivocations of such like discourse.
These substances, since first they gathered joy from the face of God, have never turned their vision from it wherefrom nought is concealed;
wherefore their sight is never intercepted by a fresh object, and so behoveth not to call aught back to memory because thought hath been cleft.
Wherefore they dream, down there, though sleeping not; thinking or thinking not they speak the truth; but more in one than other is the fault and shame.
Ye below tread not on one path when ye philosophise, so far doth love of show, and the thought it begets transport you.
Yet even this with lesser indignation is endured here above than when divine Scripture is thrust behind or wrenched aside.
They think not how great the cost of blood to sow it in the world, and how he pleaseth who humbly keepeth by its side.
Each one straineth his wit to make a show and plieth his inventions; and these are handled by the preachers, and the Gospel left in silence.
One saith the moon drew herself back when Christ suffered, and interposed herself that the sun's light spread not itself below;
and others, that the light concealed itself of its own self; wherefore that same eclipse responded to the Spaniards and the Indians as to the Jews.
Florence hath not so many Lapos and Bindos as the fables of such fashion that yearly are proclaimed from the pulpit on this side and on that;
so that the sheep, who know not aught, return from their pasture fed with wind, and not to see their loss doth not excuse them.
Christ said not to his first assembly: Go and preach trifles to the world; — but gave to them the true foundation;
that, and that only, sounded on their lips; wherefore for their battle to kindle faith they made both shield and lance out of the Gospel.
Now they go forth with jests and with grimaces to preach, and if loud laughter rise, the hood inflates and no more is required.
But such a bird is nestling in the hood-tail that if the crowd should see it, they would see what pardon they are trusting in;
wherefore such folly hath increased on earth that without proof of any testimony the folk would jump with any promise.
Whereby Antonio fatteneth his swine, and others too, more swinish far than they, paying with money that hath no imprint.
But since we have digressed enough, turn back thine eyes now to the true path, so that our journey may contract with our time.
This nature ranketh so wide in number that ne'er was speech nor thought of mortal that advanced so far:
and if thou look at that which is revealed by Daniel, thou shalt see that in his thousands determinate number is lost to sight.
The primal light which doth o'erray it all, is received by it in so many ways as are the splendours wherewithal it paireth.
Wherefore, since affection followeth on the act that doth conceive, the sweetness of love in diverse fashion boileth or is warm in them.
See now the height and breadth of the eternal worth, since it hath made itself so many mirrors wherein it breaketh, remaining in itself one as before
Cite this text
MLA
Dante Alighieri. The Paradiso (Wicksteed), Paradiso: Canto XXIX. Translated by Philip H. Wicksteed. Poetry Codex, poetrycodex.com/work/paradiso-wicksteed/28/.
Chicago
Dante Alighieri. The Paradiso (Wicksteed), Paradiso: Canto XXIX. Translated by Philip H. Wicksteed. Poetry Codex. https://poetrycodex.com/work/paradiso-wicksteed/28/.