The Paradiso (Wicksteed) · 1899
Paradiso: Canto IV
Translated by Philip H. Wicksteed (1899)
Also in this archive
Henry Francis Cary’s translation (1814) · Paradiso: Canto IV Compare side by side
Henry Wadsworth Longfellow’s translation (1867) · Paradiso: Canto IV Compare side by side
Charles Eliot Norton’s translation (1891–1892) · Paradiso: Canto IV Compare side by side
E. H. Plumptre’s translation (1886–87; text of the Isbister edition, 1899) · Paradiso: Canto IV Compare side by side
John Aitken Carlyle (1849), revised by H. Oelsner’s translation (Temple Classics, 1900) →
James Romanes Sibbald’s translation (1884) →
Ichabod Charles Wright’s translation (1833) →
Thomas Okey’s translation (1901) · Purgatorio: Canto IV Compare side by side
Between two foods, distant and appetising in like measure, death by starvation would ensue ere a free man put either to his teeth.
So would a lamb stand still between two cravings of fierce wolves, in equipoise of dread; so would a dog stand still between two hinds.
Wherefore, if I held my peace I blame me not, (thrust in like measure either way by my perplexities) since 'twas necessity, nor yet commend me.
I held my peace, but my desire was painted on my face, and my questioning with it, in warmer colours far than if set out by speech.
And Beatrice took the part that Daniel took when he lifted Nebuchadnezzar out of the wrath that had made him unjustly cruel,
and she said: "Yea, but I see how this desire and that so draweth thee, that thy eagerness entangleth its own self, and therefore breathes not forth.
Thou arguest: If the right will endureth, by what justice can another's violence sheer me the measure of desert?
And further matter of perplexity is given thee by the semblance of the souls returning to the stars, as Plato's doctrine hath it.
These are the questions which weigh equally upon thy will; and therefore I will first treat that which hath the most of gall.
He of the Seraphim who most doth sink himself in God, Moses, Samuel, and that John whichso thou choose to take, not Mary's self,
in any other heaven hold their seats than these spirits who but now appeared to thee, nor have they to their being more nor fewer years.
But all make beauteous the first circle, and share sweet life, with difference, by feeling more and less the eternal breath.
They have here revealed themselves, not that this sphere is given them, but to make sign of the celestial one that hath the least ascent.
Needs must such speech address your faculty, which only from the sense-reported thing doth apprehend what it then proceedeth to make fit matter for the intellect.
And therefore doth the Scripture condescend to your capacity, assigning foot and hand to God, with other meaning;
and Holy Church doth represent to you with human aspect Gabriel and Michael, and him too who made Tobit sound again.
That which Timaeus argueth of the souls is not the like of what may here be seen, for seemingly he thinketh as he saith.
He saith the soul returneth to its star, believing it cleft thence when nature gave it as a form.
Although perchance his meaning is of other guise than the word soundeth, and may have a not-to-be-derided purport.
If he meaneth that the honour and the blame of their influence return unto these wheels, perchance his bow smiteth a certain truth.
This principle misunderstood erst wrenched aside the whole world almost, so that it rushed astray to call upon the names of Jove and Mercury and Mars.
The other perplexity which troubleth thee hath less of poison, because its malice could not lead thee away from me elsewhere.
For our justice to appear unjust in mortal eyes is argument of faith, and not of heretic iniquity.
But since your wit hath power to pierce unto this truth, e'en as thou wishest I will satisfy thee.
If violence is when he who suffereth doth naught contribute to what forceth him, then these souls had not the excuse of it;
for if the will willeth not, it cannot be crushed, but doth as nature doeth in the flame, though violence wrench it aside a thousand times.
For should it bend itself, or much or little, it doth abet the force; and so did these, since they had power to return to the sacred place.
If their will had remained intact, like that which held Lawrence upon the grid, and made Mucius stern against his own right hand,
it would have thrust them back upon the path whence they were drawn, so soon as they were loose; but such sound will is all too rare.
Now by these words, if thou hast gleaned them as thou should'st, the argument which would have troubled thee more times than this, is rendered void.
But now across thy path another strait confronts thine eyes, through which ere thou should'st win thy way alone, thou should'st be weary.
I have set it in thy mind for sure, that no blessed soul may lie because hard by the Primal Truth it ever doth abide;
and then thou mightest hear from Piccarda that her devotion to the veil Constance still held, so that here she seemeth me to contradict.
Many a time ere now, my brother, hath it come to pass that to flee peril things were done, against the grain, that were unmeet to do;
so did Alcmaeon, moved by his father's prayer, slay his own mother, and not to sacrifice his filial piety became an impious son.
At this point, I would have thee think, violence receiveth mixture from the will, and they so work that the offences may not plead excuse.
The absolute will consenteth not to the ill, but yet consenteth in so far as it doth fear, should it draw back, to fall into a worse annoy.
Wherefore, when Piccarda expresseth this, she meaneth it of the absolute will, and I of the other; so that we both speak truth together"
Such the rippling of the sacred stream which issued from the Spring whence all truth downfloweth; and being such, it set at peace one and the other longing.
O love of the primal Lover, O divine one," said I then, "whose speech o'erfloweth me and warmeth, so that more and more it quickeneth me,
my love hath no such depth as to suffice to render grace for grace; but may he who seeth it, and hath the power, answer thereto.
Now do I see that never can our intellect be sated, unless that Truth shine on it, beyond which no truth hath range.
Therein it resteth as a wild beast in his den so soon as it hath reached it; and reach it may; else were all longing futile.
Wherefore there springeth, like a shoot, questioning at the foot of truth; which is a thing that thrusteth us to-wards the summit, on from ridge to ridge.
This doth invite me and giveth me assurance, with reverence, lady, to make question to thee as to another truth which is dark to me.
I would know if man can satisfy you so for broken vows, with other goods, as not to weigh too short upon your balance."
Beatrice looked on me with eyes filled so divine with sparks of love, that my vanquished power turned away, and I became as lost with eyes downcast.
Cite this text
MLA
Dante Alighieri. The Paradiso (Wicksteed), Paradiso: Canto IV. Translated by Philip H. Wicksteed. Poetry Codex, poetrycodex.com/work/paradiso-wicksteed/3/.
Chicago
Dante Alighieri. The Paradiso (Wicksteed), Paradiso: Canto IV. Translated by Philip H. Wicksteed. Poetry Codex. https://poetrycodex.com/work/paradiso-wicksteed/3/.