Verses 100–109

100. By mere thinking shalt) thou attain truth? If thou meditate not, but remain still shalt thou reach it? By thinking neither on thought nor on the absence, this is true path and beatitude.

101. If thou fix the sight of both thy eyes equally and thy mind he similarly fixed, if thou restrain all external tastes and heedfully gaze, the deity shall be made evident to thee.

102. Closing the external nine and mingling the internal airs with your mind, if, understanding this secret you perform the worship of the (atmalingam) Divinity, this is the beatitude.

103. Let the pure saint confuse all his connections (valenu for valenu) in this outward world in conformity to his high desires. In his outward connections be thus dissolved he shall attain heaven and beatitude (Kailasa and Mukti) .

104. Quickly stop your anus with your left heel and fasten your anus and part of generation. Then set thy desire in thy mind on the unseen (secret) and behold him.

105. He whose mind sleeps in abstraction is the great saint wherever he lies, the securest situation is the (destruction) retention of respiration. He who can securely loose his apertures (mudras) they being fixed of themselves becomes the chief. He is not entangled in connections; is alone the independent sage. (lit: Indifferent)

106. He who maketh his inmost mind pure (or who maketh his inside his outside) and slays all worldliness, burneth his caste and casting off all qualities hath attained the reflection of reflections. He is the devotee.

107. If thou truly understand, thou cannot seek god. Then can't see him if thou move not thy eyeballs. If thou wink not thy eyelids, he will appear betwixt them.

108. He who fixing his view eagerly on the end of the nose, looking into his heart, hath noble might. If he knows the path of beatitude, h becomes the exalted devotee.

109. The spirit that is named unparalleled being united with the spirit of his pristine name will be destroyed in one mode. That mode Vemana will teach thee.