Verses 220–229

220. The man who hath learnt to view the order of the secret charms of the six and three temples, he shall attain the path to perfection. True is this doctrine.

221. If thou gain the favour of Siva and thereby destroy the first principle (agnyana) of thy tree (body) and cast it (ignorance) as its root (maya) and thus worship Siva, thou shalt be as a mountain and how should death befall thee?

222. Have you seen the three worlds, beheld and attained to the three objects that possess the three qualities and the beatitude that dwells there-in?

223. He who looks upon rain, wind and sunshine as equal and abstains from thinking of honour or the like and continue in subjection--this is a stout hearted saint (yogee).

224. (The Parabramham) Under this tree there is not even the least shade; If the waters of delusion are unable to overflow this tree, it is as tree, how should that tree die?

225. (The power of delusion) Often in the midst of her reality shakes her head in scorn, she often laughs, she is no woman, what means woman? and What is the name of the being?

226. (mystic) When the five birds (passions) were found in their hole (the body) and cried, one of them sought the origin. The parrot that sought him became him.

227. If the unknown being by meditation appear in thy mind thereafter to say he is dead merely signifies his ultimate tie; when, thou die give up all earthy connections and worship (Sarvēsa) the Lord of all (total obscurity).

228. The words of Vemana, if soundly understood, are surely the essence of all the Vedas. If thou do not invite and comprehend thy greatness in the five-lettered name shalt thou enjoy prosperity?

229. Wisdom is the prime teacher to this whole world. The one Pranava-mantra is the original teacher (teacher of teachers) and thirdly, truly, the Gayatri mantra is the teacher of our actions.